January 30

For a number of years Huquq was not accepted. How numerous the offerings that on reaching Our presence were returned to the donors, because they were not needed then. However in recent years We have, in view of the exigencies of the times, accepted the payment of the Huquq, but have forbidden solicitation thereof. Everyone must have the utmost regard for the dignity of the Word of God and for the exaltation of His Cause. Were a person to offer all the treasures of the earth at the cost of debasing the honour of the Cause of God, were it even less than a grain of mustard, such an offering would not be permissible. All the world hath belonged and will always belong to God. If one spontaneously offereth Huquq with the utmost joy and radiance it will be acceptable, and not otherwise. The benefit of such deeds reverteth unto the individuals themselves. This measure hath been ordained in view of the necessity for material means, for "averse is God from putting aught into effect through its means." Thus instructions were given to receive the Huquq. (Baha’u’llah, The Compilation of Compilation, vol. I, Huqúqu'lláh) 

January 29

The betterment of the world can be accomplished through pure and goodly deeds, through commendable and seemly conduct. 
(Baha’u’llah, quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

January 28

Indeed We conversed with Moses by the leave of God from the midst of the Burning Bush in the Sinai and revealed an infinitesimal glimmer of Thy Light upon the Mystic Mount and its dwellers, whereupon the Mount shook to its foundations and was crushed into dust... 
(The Báb, an excerpt from the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)

January 27

Say:  In this day, the fertilizing winds of the grace of God have passed over all things.  Every creature hath been endowed with all the potentialities it can carry.  And yet the peoples of the world have denied this grace!  Every tree hath been endowed with the choicest fruits, every ocean enriched with the most luminous gems.  Man, himself, hath been invested with the gifts of understanding and knowledge.  The whole creation hath been made the recipient of the revelation of the All-Merciful, and the earth the repository of things inscrutable to all except God, the Truth, the Knower of things unseen.  The time is approaching when every created thing will have cast its burden.  Glorified be God Who hath vouchsafed this grace that encompasseth all things, whether seen or unseen!  Thus have We created the whole earth anew in this day, yet most of the people have failed to perceive it.  Say:  The grace of God can never be adequately understood; how much less can His own Self, the Help in Peril, the Self-Subsisting, be comprehended! 
(Baha'u'llah, Suriy-i-Haykal, The Summons of the Lord of Hosts)

January 26

Praised be Thou, O Lord my God! I implore Thee, by Thy Most Great Name through Which Thou didst stir up Thy servants and build up Thy cities, and by Thy most excellent titles, and Thy most august attributes, to assist Thy people to turn in the direction of Thy manifold bounties, and set their faces towards the Tabernacle of Thy wisdom. Heal Thou the sicknesses that have assailed the souls on every side, and have deterred them from directing their gaze towards the Paradise that lieth in the shelter of Thy shadowing Name, which Thou didst ordain to be the King of all names unto all who are in heaven and all who are on earth. Potent art Thou to do as pleaseth Thee. In Thy hands is the empire of all names. There is none other God but Thee, the Mighty, the Wise. 
(Baha’u’llah, ’Prayers and Meditations)

January 25

Be an ornament to the countenance of truth, a crown to the brow of fidelity, a pillar of the temple of righteousness, a breath of life to the body of mankind, an ensign of the hosts of justice, a luminary above the horizon of virtue, a dew to the soil of the human heart, an ark on the ocean of knowledge, a sun in the heaven of bounty, a gem on the diadem of wisdom, a shining light in the firmament of thy generation, a fruit upon the tree of humility. 
(Baha’u’llah, from a Tablet addressed to one of His sons, quoted by Baha’u’llah in the ‘Epistle to the Son of the Wolf’)

January 24

God had, in truth, proposed Our Mission unto the heavens and the earth and the mountains, but they refused to bear it and were afraid thereof. However, Man, this ‘Alí, Who is none other but the Great Remembrance of God, undertook to bear it. Hence God, the All-Encompassing, hath referred to Him in His Preserved Book as the ‘Wronged One’, and by reason of His being undistinguished before the eyes of men, He hath, according to the judgement of the Book, been entitled ‘the Unknown’[Qur’án 33:72]... 
(The Báb, ‘Selections from the Writings of the Báb’)

January 23

Let truthfulness and courtesy be your adorning. 
(Baha’u’llah, quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

January 22

Arise thou amongst men in the name of this all-compelling Cause, and summon, then, the nations unto God, the Mighty, the Great. Be thou not of them who called upon God by one of His names, but who, when He Who is the Object of all names appeared, denied Him and turned aside from Him, and, in the end, pronounced sentence against Him with manifest injustice. Consider and call thou to mind the days whereon the Spirit of God (Jesus Christ) appeared, and Herod gave judgment against Him. God, however, aided Him with the hosts of the unseen, and protected Him with truth, and sent Him down unto another land, according to His promise. He, verily, ordaineth what He pleaseth. Thy Lord truly preserveth whom He willeth, be he in the midst of the seas or in the maw of the serpent, or beneath the sword of the oppressor. 
(Baha’u’llah, from a Tablet addressed to the Czar of Russia, quoted by Baha’u’llah in the ‘Epistle to the Son of the Wolf’)

January 21

…the lovers of the face of the Beloved have said: “O Thou, the One Whose Essence alone showeth the way to His Essence, and Who is sanctified above any likeness to His creatures.” [Hadíth] How can utter nothingness gallop its steed in the field of preexistence, or a fleeting shadow reach to the everlasting sun? The Friend [The Prophet Muhammad] hath said, “But for Thee, we had not known Thee,” and the Beloved[The Prophet Muhammad] hath said, “nor attained Thy presence.” 
(Baha’u’llah, ‘The Seven Valleys’)

January 20

…suffer not yourselves to be deprived of the robe of forbearance and justice, that the sweet savors of holiness may be wafted from your hearts upon all created things. Say: Beware, O people of Bahá, lest ye walk in the ways of them whose words differ from their deeds. Strive that ye may be enabled to manifest to the peoples of the earth the signs of God, and to mirror forth His commandments. Let your acts be a guide unto all mankind, for the professions of most men, be they high or low, differ from their conduct. It is through your deeds that ye can distinguish yourselves from others. Through them the brightness of your light can be shed upon the whole earth. Happy is the man that heedeth My counsel, and keepeth the precepts prescribed by Him Who is the All-Knowing, the All-Wise. 
(Baha’u’llah, quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

January 19

Beautify your tongues, O people with truthfulness, and adorn your souls with the ornament of honesty. Beware, O people, that ye deal not treacherously with anyone. Be ye the trustees of God amongst His creatures, and the emblems of His generosity amidst His people.” (Baha’u’llah, quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

January 18

One righteous act is endowed with a potency that can so elevate the dust as to cause it to pass beyond the heaven of heavens. It can tear every bond asunder, and hath the power to restore the force that hath spent itself and vanished.... Be pure, O people of God, be pure; be righteous, be righteous.... Say: O people of God! That which can insure the victory of Him Who is the Eternal Truth, His hosts and helpers on earth, have been set down in the sacred Books and Scriptures, and are as clear and manifest as the sun. These hosts are such righteous deeds, such conduct and character, as are acceptable in His sight. Whoso ariseth, in this Day, to aid Our Cause, and summoneth to his assistance the hosts of a praiseworthy character and upright conduct, the influence from such an action will, most certainly, be diffused throughout the whole world. (Baha’u’llah, quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

January 17

O ye beloved of the Lord! Commit not that which defileth the limpid stream of love or destroyeth the sweet fragrance of friendship. By the righteousness of the Lord! Ye were created to show love one to another and not perversity and rancour. Take pride not in love for yourselves but in love for your fellow-creatures. Glory not in love for your country, but in love for all mankind. Let your eye be chaste, your hand faithful, your tongue truthful and your heart enlightened. Abase not the station of the learned in Bahá and belittle not the rank of such rulers as administer justice amidst you. Set your reliance on the army of justice, put on the armour of wisdom, let your adorning be forgiveness and mercy and that which cheereth the hearts of the well-favoured of God. (Baha’u’llah, ‘Tablets of Bahá'u'lláh revealed after the Kitab-i-Aqdas; compilation ‘Unlocking the Power of Action’, prepared by the Research Department of the Universal House of Justice)

January 16

O SON OF MAN! Divest not thyself of My beauteous robe, and forfeit not thy portion from My wondrous fountain, lest thou shouldst thirst for evermore. (Baha’u’llah, ‘The Hidden Words of Baha’u’llah’)

January 15

Indeed the actions of man himself breed a profusion of satanic power. For were men to abide by and observe the divine teachings, every trace of evil would be banished from the face of the earth. However, the widespread differences that exist among mankind and the prevalence of sedition, contention, conflict and the like are the primary factors which provoke the appearance of the satanic spirit. Yet the Holy Spirit hath ever shunned such matters. A world in which naught can be perceived save strife, quarrels and corruption is bound to become the seat of the throne, the very metropolis, of Satan. (Baha’u’llah, ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

January 14

Certain deeds that are undertaken in this day are intended to emblazon the name of God, and the Pen of the Most High hath fixed a recompense for those who perform them. Indeed, should any soul breathe but a fleeting breath for the sake of God, his recompense will become manifest, as attested by this mighty verse which was sent down from the empyrean of the Divine Will to the Lord of Mecca, [Muhammad] blessed and glorified be He: “We did not appoint that which Thou wouldst have to be the Qiblih, but that We might know him who followeth the Apostle from him who turneth on his heels.” [Qur’án 2:143] (Baha’u’llah, ‘The Tabernacle of Unity, Bahá’u’lláh’s Responses to Mánikchí Sáhib and Other Writings’)

January 13

…reflect upon the state and condition of Mary. So deep was the perplexity of that most beauteous countenance, so grievous her case, that she bitterly regretted she had ever been born. To this beareth witness the text of the sacred verse wherein it is mentioned that after Mary had given birth to Jesus, she bemoaned her plight and cried out: “O would that I had died ere this, and been a thing forgotten, forgotten quite!” [Qur’án 19:22] I swear by God! Such lamenting consumeth the heart and shaketh the being. Such consternation of soul, such despondency, could have been caused by no other than the censure of the enemy and the cavilings of the infidel and perverse. Reflect, what answer could Mary have given to the people around her? How could she claim that a Babe Whose father was unknown had been conceived of the Holy Ghost? Therefore did Mary, that veiled and immortal Countenance, take up her Child and return unto her home. No sooner had the eyes of the people fallen upon her than they raised their voice saying: “O sister of Aaron! Thy father was not a man of wickedness, nor unchaste thy mother.” [Qur’án 19:28]

And now, meditate upon this most great convulsion, this grievous test. Notwithstanding all these things, God conferred upon that essence of the Spirit, Who was known amongst the people as fatherless, the glory of Prophethood, and made Him His testimony unto all that are in heaven and on earth. (Baha’u’llah, The Kitab-i-Iqan)

January 12

O Fourth Letter of this Temple[1], betokening the attribute of Grace! We have made thee the manifestation of grace betwixt earth and heaven. From thee have We generated all grace in the contingent world, and unto thee shall We cause it to return.  And from thee shall We manifest it again, through a word of Our command. Potent am I to accomplish whatsoever I desire through My word “Be”, and it is! Every grace that appeareth in the world of being hath originated from thee, and unto thee shall it return. This, verily, is what hath been ordained in a Tablet which We have preserved behind the veil of glory and concealed from mortal eyes. Well is it with them that deprive themselves not of this manifest and unfailing grace. (Baha'u'llah, Suriy-i-Haykal, The Summons of the Lord of Hosts)

[1]The last Arabic letter of the word Haykal (Temple) is Lám. As was mentioned in comments associated with Paragraph 1.37: The word Haykal (Temple) is composed in Arabic of the four letters Ha', Ya', Káf and Lám (HYKL). Its first letter is taken to symbolize the word Huviyyah (Essence of Divinity); its second letter the word Qadir (Almighty), of which Ya' is the third letter; its third letter the word Karim (All-Bountiful); and its fourth letter the word Fadl (Grace), of which Lám is the third letter. (Reflecting on Baha’i Writings: The Summons of the Lord of Hosts)

January 11

Do Thou bless, O Lord my God, the Primal Point, through Whom the point of creation hath been made to revolve in both the visible and invisible worlds, Whom Thou hast designated as the One whereunto should return whatsoever must return unto Thee, and as the Revealer of whatsoever may be manifested by Thee. Do Thou also bless such of His Letters as have not turned away from Thee, who have been firmly established in Thy love, and clung steadfastly to Thy good-pleasure. Bless Thou, likewise, as long as Thine own Self endureth and Thine own Essence doth last, them that have suffered martyrdom in Thy path. Thou art, verily, the Ever-Forgiving, the Most Merciful. (Baha’u’llah, ‘Prayers and Meditations by Baha’u’llah’)