June 17

Strife and conflict befit the beasts of the wild. It was through the grace of God and with the aid of seemly words and praiseworthy deeds that the unsheathed swords of the Bábí community were returned to their scabbards. Indeed through the power of good words, the righteous have always succeeded in winning command over the meads of the hearts of men. Say, O ye loved ones! Do not forsake prudence. Incline your hearts to the counsels given by the Most Exalted Pen and beware lest your hands or tongues cause harm unto anyone among mankind. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 16

Justice is, in this day, bewailing its plight, and Equity groaneth beneath the yoke of oppression. The thick clouds of tyranny have darkened the face of the earth, and enveloped its peoples. Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame, and instilled into every word a fresh potency. All created things proclaim the evidences of this world-wide regeneration. This is the most great, the most joyful tidings imparted by the Pen of this Wronged One to mankind. Wherefore fear ye, O My well-beloved ones? Who is it that can dismay you? A touch of moisture sufficeth to dissolve the hardened clay out of which this perverse generation is moulded. The mere act of your gathering together is enough to scatter the forces of these vain and worthless people.
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 15

O people!  Hearken unto that which hath been revealed by your All-Glorious Lord, and turn your faces unto God, the Lord of this world and of the world to come.  Thus doth He Who is the Dawning-Place of the Daystar of divine inspiration command you as bidden by the Fashioner of all mankind.  We, verily, have created you for the light, and desire not to abandon you unto the fire.  Come forth, O people, from darkness by the grace of this Sun which hath shone forth above the horizon of divine providence, and turn thereunto with sanctified hearts and assured souls, with seeing eyes and beaming faces.  Thus counselleth you the Supreme Ordainer from the scene of His transcendent glory, that perchance His summons may draw you nigh unto the Kingdom of His names. 

- Baha'u'llah  (Tablet to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

June 14

Consider, how can he that faileth in the day of God’s Revelation to attain unto the grace of the “Divine Presence” and to recognize His Manifestation, be justly called learned, though he may have spent aeons in the pursuit of knowledge, and acquired all the limited and material learning of men? It is surely evident that he can in no wise be regarded as possessed of true knowledge. Whereas, the most unlettered of all men, if he be honoured with this supreme distinction, he verily is accounted as one of those divinely-learned men whose knowledge is of God; for such a man hath attained the acme of knowledge, and hath reached the furthermost summit of learning.
- Baha’u’llah  (The Kitab-i-Iqan’)

June 13

Shouldst thou step into the realm of complete detachment, thou wilt readily testify that no day is mightier than this Day, and that no resurrection more awful than this Resurrection can ever be conceived. One righteous work performed in this Day, equalleth all the virtuous acts which for myriads of centuries men have practised—nay, We ask forgiveness of God for such a comparison! For verily the reward which such a deed deserveth is immensely beyond and above the estimate of men. 

- Baha’u’llah  (The Kitab-i-Iqan’)

June 12

Say, verily, the good-pleasure of Him Whom God shall make manifest is the good-pleasure of God, while the displeasure of Him Whom God shall make manifest is none other than the displeasure of God. Avoid ye His displeasure, and flee for refuge unto His good-pleasure. Say, the living guides to His good-pleasure are such as truly believe in Him and are well-assured in their faith, while the living testimonies of His displeasure are those who, when they hear the verses of God sent forth from His presence, or read the divine words revealed by Him, do not instantly embrace the Faith and attain unto certitude. 

- The Báb  (‘Selections from the Writings of the Báb’)

June 11

O thou who hast fixed thy gaze upon My countenance! Say: O ye heedless ones! By reason of a droplet ye have deprived yourselves of the ocean of heavenly verses and for the sake of an insignificant atom ye have shut yourselves out from the splendours of the Day-Star of Truth. Who else but Bahá hath the power to speak forth before the face of mankind? Judge ye fairly and be not of the unjust. Through Him the oceans have surged, the mysteries have been divulged and the trees have lifted up their voices exclaiming: The kingdoms of earth and heaven are God’s, the Revealer of signs, the Fountainhead of clear tokens. Peruse ye the Persian Bayán revealed by Him Who heralded this Revelation and look at it with the eye of fairness. Verily He will guide you aright to His Path. At this moment He proclaimeth that which His tongue had formerly uttered when He was seated upon the throne of His most exalted Name.
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 10

Hearken unto the words of the one true God and pride thyself not in the things of this world.  What hath become of those like unto thee who falsely claimed lordship on earth, who sought to quench the light of God in His land and to destroy the foundation of His mighty edifice in His cities?  Where are they to be seen now?  Be fair in thy judgement and return unto God, that perchance He might cancel the trespasses of thy vain life.  Alas, We know that thou shalt never attain unto this, for such is thy cruelty that it hath made hell to blaze and the Spirit to lament, and hath caused the pillars of the Throne to shake and the hearts of the faithful to tremble.
- Baha’u’llah  (‘Lawh-i-Ra’is’, addressed to Ottoman Prime Minister Ali Pasha; ‘Summons of the Lord of Hosts’)

June 9

It behoveth everyone to traverse this brief span of life with sincerity and fairness.  Should one fail to attain unto the recognition of Him Who is the Eternal Truth, let him at least conduct himself with reason and justice.  Erelong these outward trappings, these visible treasures, these earthly vanities, these arrayed armies, these adorned vestures, these proud and overweening souls, all shall pass into the confines of the grave, as though into that box. [1]  In the eyes of those possessed of insight, all this conflict, contention and vainglory hath ever been, and will ever be, like unto the play and pastimes of children.  Take heed, and be not of them that see and yet deny.
- Baha’u’llah  (‘Lawh-i-Ra’is’, addressed to Ottoman Prime Minister Ali Pasha; ‘Summons of the Lord of Hosts’)
[1] A puppet show Baha’u’llah saw as a child

June 8

…when Muhammad, the Prophet of God… appeared, the learned men of Mecca and Medina arose, in the early days of His Revelation, against Him and rejected His Message, while they who were destitute of all learning recognized and embraced His Faith. Ponder a while. Consider how Balál, the Ethiopian, unlettered though he was, ascended into the heaven of faith and certitude, whilst ‘Abdu’lláh Ubayy, a leader among the learned, maliciously strove to oppose Him. Behold, how a mere shepherd was so carried away by the ecstasy of the words of God that he was able to gain admittance into the habitation of his Best-Beloved, and was united to Him Who is the Lord of Mankind, whilst they who prided themselves on their knowledge and wisdom strayed far from His path and remained deprived of His grace. For this reason He hath written: “He that is exalted among you shall be abased, and he that is abased shall be exalted.” References to this theme are to be found in most of the heavenly Books, as well as in the sayings of the Prophets and Messengers of God.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 7

Consider the Dispensation of Jesus Christ. Behold, how all the learned men of that generation, though eagerly anticipating the coming of the Promised One, have nevertheless denied Him. Both Annas, the most learned among the divines of His day, and Caiaphas, the high priest, denounced Him and pronounced the sentence of His death.
- Baha’u’llah  (Gleanings from the Writings of Baha’u’llah’)

June 6

The Cause is manifest, it shineth resplendent as the sun, but the people have become veils unto themselves. We entreat God that He may graciously assist them to return unto Him. He is, in truth, the Forgiving, the Merciful.
- Baha’u’llah  (Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 5

If any man were to meditate on that which the Scriptures, sent down from the heaven of God’s holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words “The Kingdom shall be God’s” may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind. The one true God, exalted be His glory, hath wished nothing for Himself. The allegiance of mankind profiteth Him not, neither doth its perversity harm Him.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 4

The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 3

If the learned and worldly-wise men of this age were to allow mankind to inhale the fragrance of fellowship and love, every understanding heart would apprehend the meaning of true liberty, and discover the secret of undisturbed peace and absolute composure. Were the earth to attain this station and be illumined with its light it could then be truly said of it: “Thou shall see in it no hollows or rising hills.”
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 2

Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 1

Through the strengthening power of My Name seize ye the chalice of knowledge, drink then your fill in defiance of the people of the world who have broken the Covenant of God and His Testament, rejected His proofs and clear tokens, and cavilled at His signs which have pervaded all that are in heaven and on earth.
- Baha’u’llah  ('Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

May 31

Through the manifold attributes of these Essences of Detachment, [the “Prophets and chosen Ones of God”] Who are both the first and the last, the seen and the hidden, it is made evident that He Who is the Sun of Truth is “the First and the Last, the Seen, and the Hidden.” [Qur’án 57:3] Likewise the other lofty names and exalted attributes of God. Therefore, whosoever, and in whatever Dispensation, hath recognized and attained unto the presence of these glorious, these resplendent and most excellent Luminaries, hath verily attained unto the “Presence of God” Himself, and entered the city of eternal and immortal life. Attainment unto such presence is possible only in the Day of Resurrection, which is the Day of the rise of God Himself through His all-embracing Revelation. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

May 30

In this Day a great festival is taking place in the Realm above; for whatsoever was promised in the sacred Scriptures hath been fulfilled. This is the Day of great rejoicing. It behoveth everyone to hasten towards the court of His nearness with exceeding joy, gladness, exultation and delight and to deliver himself from the fire of remoteness. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

May 29

These Prophets and chosen Ones of God are the recipients and revealers of all the unchangeable attributes and names of God. They are the mirrors that truly and faithfully reflect the light of God. Whatsoever is applicable to them is in reality applicable to God, Himself, Who is both the Visible and the Invisible. The knowledge of Him, Who is the Origin of all things, and attainment unto Him, are impossible save through knowledge of, and attainment unto, these luminous Beings who proceed from the Sun of Truth. By attaining, therefore, to the presence of these holy Luminaries, the “Presence of God” Himself is attained. From their knowledge, the knowledge of God is revealed, and from the light of their countenance, the splendour of the Face of God is made manifest. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)