May 29

O people! Do ye flee from the mercy of God after it hath pervaded all that is in the heavens and on the earth? Barter not away that mercy wherewith God hath favoured you, nor withhold yourselves therefrom, for they that turn away are indeed in grievous loss. The mercy of God is like unto the verses that are sent down from one same heaven: The true believers quaff therefrom the wine of everlasting life, while the ungodly drink a scalding draught. And whensoever the verses of God are rehearsed unto them, the fire of hatred is kindled in their breasts. Thus do they barter away the bounty that God hath bestowed upon them and are reckoned among the heedless. 

- Baha’u’llah  (‘Days of Remembrance’)

May 28

The Cause of God hath come down upon the clouds of utterance, while they that have joined partners with Him are afflicted with a sore torment. The hosts of Divine Revelation, bearing the banners of celestial inspiration, have descended from the heaven of His Tablet in the name of God, the Almighty, the Most Powerful, and the faithful rejoice in His victory and dominion, while the deniers are filled with dismay. 

- Baha’u’llah  (‘Days of Remembrance’)

May 27

We have decreed, O people, that the highest and last end of all learning be the recognition of Him Who is the Object of all knowledge; and yet behold how ye have allowed your learning to shut you out, as by a veil, from Him Who is the Dayspring of this Light, through Whom every hidden thing hath been revealed. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

May 26

The world beyond is as different from this world as this world is different from that of the child while still in the womb of its mother. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 25

The light which these souls [“Prophets and Messengers of God”] radiate is responsible for the progress of the world and the advancement of its peoples. They are like unto leaven which leaveneth the world of being, and constitute the animating force through which the arts and wonders of the world are made manifest. Through them the clouds rain their bounty upon men, and the earth bringeth forth its fruits. All things must needs have a cause, a motive power, an animating principle. These souls and symbols of detachment have provided, and will continue to provide, the supreme moving impulse in the world of being. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 24

Say: He, verily, is the most perfect Balance established amongst the nations, through Whom the measures of all things are made manifest by Him Who is the All-Knowing, the All-Wise. He it is Who hath intoxicated every understanding heart with the wine of His utterance, and Who hath torn asunder the veils through the power of My Name that overshadoweth the worlds. He, verily, hath ordained the Bayán to be a leaf of this Garden and adorned it with the mention of this incomparable Remembrance. He hath admonished all men not to withhold themselves from the Dayspring of ancient glory, nor to cling, at the time of His manifestation, to such tales and traditions as are current amongst them. Thus hath it been decreed in accordance with that which He hath revealed, and unto this beareth witness He Who speaketh the truth. No God is there beside Me, the Almighty, the Most Generous. 

- Baha’u’llah  (‘Days of Remembrance’)

May 23

This is the eve of that Day from whose horizon the ancient Morn hath dawned forth with the splendour of the light beaming from that effulgent horizon. Say: This is the Day whereon God established the Covenant concerning Him Who is the voice of Truth [Baha’u’llah] by sending forth the One [The Báb] Who imparted unto humankind the glad-tidings of this Great Announcement. This is the Day whereon the Most Great Sign appeared and proclaimed this mighty Name, captivating thereby all created things with the reviving breezes of the verses of God. Happy the one that hath recognized his Lord and is numbered with them that have attained His presence. 

- Baha’u’llah  (‘Days of Remembrance’)

May 22

The Prophets and Messengers of God have been sent down for the sole purpose of guiding mankind to the straight Path of Truth. The purpose underlying Their revelation hath been to educate all men, that they may, at the hour of death, ascend, in the utmost purity and sanctity and with absolute detachment, to the throne of the Most High. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 21

The nature of the soul after death can never be described, nor is it meet and permissible to reveal its whole character to the eyes of men. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 20

O Son of Bounty! Out of the wastes of nothingness, with the clay of My command I made thee to appear, and have ordained for thy training every atom in existence and the essence of all created things. Thus, ere thou didst issue from thy mother’s womb, I destined for thee two founts of gleaming milk, eyes to watch over thee, and hearts to love thee. Out of My loving-kindness, ’neath the shade of My mercy I nurtured thee, and guarded thee by the essence of My grace and favor. And My purpose in all this was that thou mightest attain My everlasting dominion and become worthy of My invisible bestowals. And yet heedless thou didst remain, and when fully grown, thou didst neglect all My bounties and occupied thyself with thine idle imaginings, in such wise that thou didst become wholly forgetful, and, turning away from the portals of the Friend didst abide within the courts of My enemy. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

May 19

Beware lest ye act as did the King of Islám [1] when We came unto him at his bidding.  His ministers pronounced judgement against Us with such injustice that all creation lamented and the hearts of those who are nigh unto God were consumed.  The winds of self and passion move them as they will, and We found them all bereft of constancy.  They are, indeed, of those that are far astray.

Rein in Thy pen, O Pen of the Ancient of Days, and leave them to themselves, for they are immersed in their idle fancies.  Make Thou mention of the Queen, that she may turn with a pure heart unto the scene of transcendent glory, may withhold not her eyes from gazing toward her Lord, the Supreme Ordainer, and may become acquainted with that which hath been revealed in the Books and Tablets by the Creator of all mankind, He through Whom the sun hath been darkened and the moon eclipsed, and through Whom the Call hath been raised betwixt earth and heaven. 

- Baha'u'llah  (Tablet to Queen Victoria, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

[1] The Sultan of Turkey

May 18

Facing in the direction of the Qiblih is a fixed requirement for the recitation of obligatory prayer, but for other prayers and devotions one may follow what the merciful Lord hath revealed in the Qur’án: “Whichever way ye turn, there is the face of God.” 

- Baha’u’llah  (‘Questions and Answers’; ‘The Kitab-i-Aqdas’)

May 17

O Essence of Desire! At many a dawn have I turned from the realms of the Placeless unto thine abode, and found thee on the bed of ease busied with others than Myself. Thereupon, even as the flash of the spirit, I returned to the realms of celestial glory and breathed it not in My retreats above unto the hosts of holiness. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

May 16

Far be it… from Thy glory that anyone should gaze on Thy wondrous beauty with any eye save Thine own eye, or hear the melodies proclaiming Thine almighty sovereignty with any ear except Thine own ear. Too high art Thou exalted for the eye of any creature to behold Thy beauty, or for the understanding of any heart to scale the heights of Thine immeasurable knowledge. For should the birds of the hearts of them that are nigh unto Thee be ever enabled to soar as long as Thine own overpowering sovereignty can endure, or to ascend as long as the empire of Thy Divine holiness can last, they shall, in no wise, be able to transcend the limitations which a contingent world hath imposed upon them, nor pass beyond its confines. How, then, can he whose very creation is restricted by such limitations, attain unto Him Who is the Lord of the Kingdom of all created things, or ascend into the heaven of Him Who ruleth the realms of loftiness and grandeur? 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

May 15

Blessed is the soul which, at the hour of its separation from the body, is sanctified from the vain imaginings of the peoples of the world. Such a soul liveth and moveth in accordance with the Will of its Creator, and entereth the all-highest Paradise. The Maids of Heaven, inmates of the loftiest mansions, will circle around it, and the Prophets of God and His chosen ones will seek its companionship. With them that soul will freely converse, and will recount unto them that which it hath been made to endure in the path of God, the Lord of all worlds. If any man be told that which hath been ordained for such a soul in the worlds of God, the Lord of the throne on high and of earth below, his whole being will instantly blaze out in his great longing to attain that most exalted, that sanctified and resplendent station. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 14

Set your reliance on the army of justice, put on the armour of wisdom, let your adorning be forgiveness and mercy and that which cheereth the hearts of the well-favoured of God. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

May 13

Praise be to Thee, to Whom the tongues of all created things have, from eternity, called, and yet failed to attain the heaven of Thine eternal holiness and grandeur. The eyes of all beings have been opened to behold the beauty of Thy radiant countenance, yet none hath succeeded in gazing on the brightness of the light of Thy face. The hands of them that are nigh unto Thee have, ever since the foundation of Thy glorious sovereignty and the establishment of Thy holy dominion, been raised suppliantly towards Thee, yet no one hath been able to touch the hem of the robe that clotheth Thy Divine and sovereign Essence. And yet none can deny that Thou hast ever been, through the wonders of Thy generosity and bounty, supreme over all things, art powerful to do all things, and art nearer unto all things than they are unto themselves. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

May 12

The Most Great Festival commenceth late in the afternoon of the thirteenth day of the second month of the year according to the Bayán. On the first, ninth and twelfth days of this Festival, work is forbidden. 

- Baha’u’llah  (‘Questions and Answers’; ‘The Kitab-i-Aqdas’)

May 11

O Thou Who art the Lord of all names and the Maker of the heavens! I beseech Thee by them Who are the Daysprings of Thine invisible Essence, the Most Exalted, the All-Glorious, to make of my prayer a fire that will burn away the veils which have shut me out from Thy beauty, and a light that will lead me unto the ocean of Thy Presence. 

- Baha’u’llah  (Excerpt from the Long Obligatory Prayer’)

May 10

Know thou of a truth that the soul, after its separation from the body, will continue to progress until it attaineth the presence of God, in a state and condition which neither the revolution of ages and centuries, nor the changes and chances of this world, can alter. It will endure as long as the Kingdom of God, His sovereignty, His dominion and power will endure. It will manifest the signs of God and His attributes, and will reveal His loving kindness and bounty. The movement of My Pen is stilled when it attempteth to befittingly describe the loftiness and glory of so exalted a station. The honor with which the Hand of Mercy will invest the soul is such as no tongue can adequately reveal, nor any other earthly agency describe. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)