May 19

John, son of Zacharias, [John the Baptist] said what My Forerunner [the Báb] hath said: “Saying, repent ye, for the Kingdom of heaven is at hand. I indeed baptize you with water unto repentance, but He [Jesus] that cometh after Me is mightier than I, Whose shoes I am not worthy to bear.” Wherefore, hath My Forerunner [the Báb], as a sign of submissiveness and humility, said: “The whole of the Bayán is only a leaf amongst the leaves of His Paradise.” And likewise, He saith: “I am the first to adore Him, and pride Myself on My kinship with Him.” And yet, O men, the people of the Bayán have acted in such a manner… This Wronged One hath, in the face of all religions, busied Himself day and night with the things that are conducive unto the exaltation of the Cause of God, whereas those men have clung unto that which is the cause of humiliation and injury. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

May 18

They [Bábis] that have turned aside from Me have spoken even as the followers of John (the Baptist) spoke. For they, too, protested against Him Who was the Spirit (Jesus) saying: “The dispensation of John hath not yet ended; wherefore hast thou come?” Now, too, they that have repudiated Us, though they have never known Us and have been at all times ignorant of the fundamentals of this Cause, knowing not from Whom it proceeded or what it signifieth, have spoken that which hath made all created things to sigh and lament. By My life! The mute can never confront the One Who incarnateth in Himself the kingdom of utterance. Fear God, O people, and peruse, then, that which hath been sent down with truth in the eighth Chapter of the sixth Vahíd of the Bayán, and be not of such as have turned aside. He, likewise, hath commanded: “Once every nineteen days this Chapter should be read, that haply they may not be veiled, in the time of the revelation of Him Whom God shall make manifest, by considerations foreign to the verses, which have been, and are still, the weightiest of all proofs and testimonies.” 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

May 17

Alas, alas, for the things which have befallen Me! By God! There befell Me at the hands of him whom I have nurtured (Mírzá Yaḥyá), by day and by night, what hath caused the Holy Spirit, and the dwellers of the Tabernacle of the Grandeur of God, the Lord of this wondrous Day, to lament. 

- Baha’u’llah  (‘Epistle to the Son of the Wolf’)

May 16

O Essence of Negligence! Myriads of mystic tongues find utterance in one speech, and myriads of hidden mysteries are revealed in a single melody; yet, alas, there is no ear to hear, nor heart to understand. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

May 15

Arise thou to serve the Cause and say: I swear by the righteousness of God! Verily this is the Primal Point, arrayed in His new attire and manifested in His glorious Name. He at present beholdeth everything from this Horizon. Indeed He is supreme over all things. Amongst the Concourse on High He is known as the Most Great Announcement and in the Realms of Eternity as the Ancient Beauty, and before the Throne by this Name [1] which hath caused the footsteps of them that are endued with understanding to slip. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

[1] The Most Great Name

May 14

I, verily, have not fallen short of My duty to admonish that people, and to devise means whereby they may turn towards God, their Lord, and believe in God, their Creator. If, on the day of His Revelation, all that are on earth bear Him allegiance, Mine inmost being will rejoice, inasmuch as all will have attained the summit of their existence, and will have been brought face to face with their Beloved, and will have recognized, to the fullest extent attainable in the world of being, the splendor of Him Who is the Desire of their hearts. If not, My soul will indeed be saddened. I truly have nurtured all things for this purpose. How, then, can anyone be veiled from Him? For this have I called upon God, and will continue to call upon Him. He, verily, is nigh, ready to answer. 

- The Báb  (Quoted by Baha’u’llah in ‘The Epistle to the Son of the Wolf’)

May 13

It should be borne in mind, however, that when the light of My Name, the All-Pervading, hath shed its radiance upon the universe, each and every created thing hath, according to a fixed decree, been endowed with the capacity to exercise a particular influence, and been made to possess a distinct virtue… The potency infused into all created things is the direct consequence of the revelation of this most blessed Name. Glorified be He, Who is the Creator of all names and attributes! 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 12

To transgress the limits of one’s own rank and station is, in no wise, permissible. The integrity of every rank and station must needs be preserved. By this is meant that every created thing should be viewed in the light of the station it hath been ordained to occupy. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 11

How puny and insignificant is the evanescent drop when compared with the waves and billows of God’s limitless and everlasting Ocean, and how utterly contemptible must every contingent and perishable thing appear when brought face to face with the uncreated, the unspeakable glory of the Eternal!... How can a fleeting fancy compare with the Self-Subsisting, and how can the Creator be likened unto His creatures, who are but as the script of His Pen? Nay, His script excelleth all things, and is sanctified from, and immeasurably exalted above, all creatures. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 10

He [Baha’u’llah]—glorified be His mention—resembleth the sun. Were unnumbered mirrors to be placed before it, each would, according to its capacity, reflect the splendor of that sun, and were none to be placed before it, it would still continue to rise and set, and the mirrors alone would be veiled from its light. 

- The Báb  (Quoted by Baha’u’llah in ‘The Epistle to the Son of the Wolf’)

May 9

O Vafa! [1]… It behoveth thee, however, to exert thine utmost to attain the very essence of fidelity. This implieth to be well assured in thy heart and to testify with thy tongue to that whereunto God hath testified for His Own exalted Self, proclaiming: ‘Verily, self-subsisting am I within the Realm of Glory.’ Whoso is enabled in these days to solemnly affirm this truth, hath attained unto all good, and the heavenly Spirit shall descend upon him in the daytime and in the night season, shall graciously assist him to glorify the Name of his Lord and suffer him to unloose his tongue and uphold with his words the Cause of his Lord, the Merciful, the Compassionate. And none can ever achieve this except he who hath purged his heart from whatsoever is created between heaven and earth, and hath entirely detached himself from all but God, the sovereign Lord, the Almighty, the Gracious. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

[1] Muhammad Husayn, one of the early believers of Shíráz, surnamed ‘Vafá (Fidelity) by Bahá’u’lláh

May 8

O Vafa! [1] Render thanks unto thy Lord for having aided thee to embrace His Cause, enabled thee to recognize the Manifestation of His Own Self and raised thee up to magnify Him Who is the Most Great Remembrance in this glorious Announcement.

Blessed art thou O Vafá, inasmuch as thou hast been faithful to the Covenant of God and His Testament at a time when all men have violated it and have repudiated the One in Whom they had believed, and this notwithstanding that He hath appeared invested with every testimony, and hath dawned from the horizon of Revelation clothed with undoubted sovereignty. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

[1] Muhammad Ḥusayn, one of the early believers of Shíráz, surnamed ‘Vafá (Fidelity) by Bahá’u’lláh

May 7

And I praise and glorify that primal Sea which hath branched out from the ocean of the unseen Essence, and that primal Morn which hath broken forth upon the horizon of Singleness, and that primal Sun which hath risen in the heaven of everlasting splendour, and that primal Fire which was kindled from the Lamp of eternity within the Niche of oneness: He Who is called “Ahmad” in the kingdom of the exalted ones, and “Muhammad” amongst the concourse of the favoured ones, and “Mahmúd” in the realm of the sincere; [1] and in the hearts of the knowing, “whichsoever ye call upon, most beauteous are His names.” [2] And upon His kindred and His companions be abundant, abiding, and eternal peace! 

- Baha’u’llah  (‘The Seven Valleys’, 2019 revised translation by the Baha’i World Centre; ‘The Call of the Divine Beloved’)

[1] Ahmad, Muhammad, and Mahmúd are names and titles of the Prophet derived from the verb “to praise”, “to extol”.

[2] Qur’án 17:110.

May 6

Far be it from us to despair at any time of the incalculable favours of God, for if it were His wish He could cause a mere atom to be transformed into a sun and a single drop into an ocean. He unlocketh thousands of doors, while man is incapable of conceiving even a single one. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

May 5

The essential requirement for whoso advanceth a claim is to support his assertions with clear proofs and testimonies. Beyond this, the rejection of the people, whether learned or ignorant, hath never been, nor shall it ever be, of any consequence. The Prophets of God, those Pearls of the ocean of Divine Unity and the Repositories of Divine Revelation, have ever been the object of men’s repudiation and denial. Even as He saith: “Each nation hath plotted darkly against their Messenger to lay violent hold on Him, and disputed with vain words to invalidate the truth.” [Qur’an 40:5] And again: “No Messenger cometh unto them but they laugh Him to scorn.” [Qur’an 36:30] 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

May 4

Let no one imagine that by Our assertion that all created things are the signs of the revelation of God is meant that—God forbid—all men, be they good or evil, pious or infidel, are equal in the sight of God. Nor doth it imply that the Divine Being—magnified be His name and exalted be His glory—is, under any circumstances, comparable unto men, or can, in any way, be associated with His creatures. Such an error hath been committed by certain foolish ones who, after having ascended into the heavens of their idle fancies, have interpreted Divine Unity to mean that all created things are the signs of God, and that, consequently, there is no distinction whatsoever between them. Some have even outstripped them by maintaining that these signs are peers and partners of God Himself. Gracious God! He, verily, is one and indivisible; one in His essence, one in His attributes. Everything besides Him is as nothing when brought face to face with the resplendent revelation of but one of His names, with no more than the faintest intimation of His glory—how much less when confronted with His own Self! 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 3

…these servants regard the one true God as He Who “doeth as He willeth” [Qur’an 3:40; 14:27; 22:18] and “ordaineth as He pleaseth”.[Qur’an 5:1] Thus they view not as impossible the continued appearance in the contingent world of the Manifestations of His Unity.  Should anyone hold otherwise, how would he be different from those who believe the hand of God to be “chained up”? [Qur’an 5:64] And if the one true God—glorified be His mention!—be indeed regarded as unconstrained, then whatever Cause that Ancient King may please to manifest from the wellspring of His Command must be embraced by all. No refuge is there for anyone and no haven to hasten unto save God; no protection is there for any soul and no shelter to seek except in Him. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

May 2

Consider…how frequently doth man become forgetful of his own self, whilst God remaineth, through His all-encompassing knowledge, aware of His creature, and continueth to shed upon him the manifest radiance of His glory. It is evident, therefore, that, in such circumstances, He is closer to him than his own self. He will, indeed, so remain for ever, for, whereas the one true God knoweth all things, perceiveth all things, and comprehendeth all things, mortal man is prone to err, and is ignorant of the mysteries that lie enfolded within him.... 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

May 1

Concerning thine own affairs, if thou wouldst content thyself with whatever might come to pass it would be praiseworthy. To engage in some profession is highly commendable, for when occupied with work one is less likely to dwell on the unpleasant aspects of life. God willing thou mayest experience joy and radiance, gladness and exultation in any city or land where thou mayest happen to sojourn. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

April 30

O Son of My Handmaid! Wouldst thou seek the grace of the Holy Spirit, enter into fellowship with the righteous, for he hath drunk the cup of eternal life at the hands of the immortal Cup-bearer and even as the true morn doth quicken and illumine the hearts of the dead. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)