- Baha’u’llah (‘Gleanings from the Writings of
Baha’u’llah’)
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“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)
August 16
Consider the doubts which they who have joined partners with
God have instilled into the hearts of the people of this land. “Is it ever
possible,” they ask, “for copper to be transmuted into gold?” Say, Yes, by my
Lord, it is possible. Its secret, however, lieth hidden in Our Knowledge. We
will reveal it unto whom We will. Whoso doubteth Our power, let him ask the
Lord his God, that He may disclose unto him the secret, and assure him of its
truth. That copper can be turned into gold is in itself sufficient proof that
gold can, in like manner, be transmuted into copper, if they be of them that
can apprehend this truth. Every mineral can be made to acquire the density,
form, and substance of each and every other mineral. The knowledge thereof is
with Us in the Hidden Book.
August 15
God testifieth and beareth Us witness that We have, at all
times, been busied with the propagation of this Cause. Neither chains nor
bonds, stocks nor imprisonment, have succeeded in withholding Us from revealing
Our Self. In that land We forbad all mischief, and all unseemly and unholy
deeds. Day and night We sent forth Our Tablets in every direction. We had no
other purpose except to edify the souls of men, and to exalt the blessed Word.
- Baha’u’llah (‘Epistle to the Son of the Wolf’)
August 14
- Baha’u’llah (‘Tablets of Baha’u’llah revealed after the
Kitab-i-Aqdas’)
[1] The maker of the Golden Calf. See Qur’án 20:87–98.
August 13
Say, O people, fulfil whatever ye understand of the Persian
Bayán and whatever ye understand not ask this unerring Remembrance
[Baha’u’llah] that He may set forth clearly that which God hath intended in His
Book, for in truth He knoweth that which is enshrined in the Bayán by virtue of
the Will of Him Who is the Omnipotent, the Powerful.
- Baha’u’llah (‘Tablets of
Baha’u’llah revealed after the Kitab-i-Aqdas’)
August 12
Purge thou thy heart that We may cause fountains of wisdom
and utterance to gush out therefrom, thus enabling thee to raise thy voice
among all mankind. Unloose thy tongue and proclaim the truth for the sake of
the remembrance of thy merciful Lord. Be not afraid of anyone, place thy whole
trust in God, the Almighty, the All-Knowing.
- Baha’u’llah (‘Tablets of
Baha’u’llah revealed after the Kitab-i-Aqdas’)
August 11
Praised be Thou, O Lord my God! I implore Thee by Thine
Ancient Beauty and Most Great Name, Whom Thou hast sacrificed that all the
dwellers of Thine earth and heaven may be born anew, and Whom Thou hast cast
into prison that mankind may, as a token of Thy bounty and of Thy sovereign
might, be released from the bondage of evil passions and corrupt desires…
- Baha’u’llah (‘Prayers and Meditations by Baha’u’llah’)
August 10
- Baha'u'llah (Tablet to Nasiri’d-Din Shah,
Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)
August 9
Be ye guided by wisdom in all your doings, and cleave ye
tenaciously unto it. Please God ye may all be strengthened to carry out that
which is the Will of God, and may be graciously assisted to appreciate the rank
conferred upon such of His loved ones as have arisen to serve Him and magnify
His name. Upon them be the glory of God, the glory of all that is in the
heavens and all that is on the earth, and the glory of the inmates of the most
exalted Paradise, the heaven of heavens.
- Baha’u’llah (‘Gleanings from the
Writings of Baha’u’llah’)
August 8
These gifts [“favors vouchsafed by Him unto mankind”] are
inherent in man himself. That which is preeminent above all other gifts, is
incorruptible in nature, and pertaineth to God Himself, is the gift of Divine
Revelation. Every bounty conferred by the Creator upon man, be it material or
spiritual, is subservient unto this. It is, in its essence, and will ever so
remain, the Bread which cometh down from Heaven. It is God’s supreme testimony,
the clearest evidence of His truth, the sign of His consummate bounty, the
token of His all-encompassing mercy, the proof of His most loving providence,
the symbol of His most perfect grace. He hath, indeed, partaken of this highest
gift of God who hath recognized His Manifestation in this Day.
- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah’)
August 7
Every one of these gifts [“favors vouchsafed by Him unto
mankind”] is an undoubted evidence of the majesty, the power, the ascendancy,
the all-embracing knowledge of the one true God—exalted be His glory. Consider
the sense of touch. Witness how its power hath spread itself over the entire
human body. Whereas the faculties of sight and of hearing are each localized in
a particular center, the sense of touch embraceth the whole human frame. Glorified
be His power, magnified be His sovereignty!
- Baha’u’llah (‘Gleanings from the
Writings of Baha’u’llah’)
August 6
About two months after Our arrival in ‘Iráq, following the
command of His Majesty the Sháh of Persia—may God assist him—Mírzá Yaḥyá joined
Us. We said unto him: “In accordance with the Royal command We have been sent
unto this place. It is advisable for thee to remain in Persia. We will send Our
brother, Mírzá Músá, to some other place. As your names have not been mentioned
in the Royal decree, you can arise and render some service.” Subsequently, this
Wronged One departed from Baghdád, and for two years withdrew from the world.
Upon Our return, We found that he had not left, and had postponed his
departure. This Wronged One was greatly saddened.
- Baha’u’llah (‘Epistle to the
Son of the Wolf’)
August 5
One must call the people to love and faithfulness, to zeal
and contentment, that the sinful may be admonished and the ranks of the
virtuous may swell. Nor is it possible that there be no sinners: So long as the
name “the Ever-Forgiving” shineth resplendent above the horizon of existence,
there will be sinners in the world of creation, for the latter cannot appear
without the former and the former cannot exist without the latter.
- Baha’u’llah (From the 'Letter Bá to the Letter Há'; ‘The Call of the Divine Beloved’)
August 4
I sorrow not for Myself, however. By God! Mine head yearneth
for the spear out of love for its Lord. I never passed a tree, but Mine heart
addressed it saying: “O would that thou wert cut down in My name, and My body
crucified upon thee, in the path of My Lord!”, for I see the people wandering
distraught and unconscious in their drunken stupor. They have raised on high
their passions and set down their God. Methinks they have taken His Cause for a
mockery and regard it as a play and pastime, believing all the while that they
do well, and that they dwell securely in the citadel of safety. Howbeit the
matter is not as they fondly imagine:
tomorrow shall they behold that which today they are wont to deny!
- Baha'u'llah (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple];
‘The Summons of the Lord of Hosts’)
August 3
I have seen, O Sháh, in the path of God what eye hath not
seen nor ear heard. Mine acquaintances
have repudiated Me, and My pathways have been straitened. The fount of
well-being hath run dry, and the bower of ease hath withered. How numerous the tribulations which have
rained, and will soon rain, upon Me! I advance with My face set towards Him Who
is the Almighty, the All-Bounteous, whilst behind Me glideth the serpent. Mine
eyes have rained down tears until My bed is drenched.
- Baha'u'llah (Tablet to Nasiri’d-Din
Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)
August 2
Whither are gone the learned men, the divines and potentates
of old? What hath become of their
discriminating views, their shrewd perceptions, their subtle insights and sage
pronouncements? Where are their hidden
coffers, their flaunted ornaments, their gilded couches, their rugs and
cushions strewn about? Gone forever is
their generation! All have perished,
and, by God’s decree, naught remaineth of them but scattered dust. Exhausted is the wealth they gathered,
dispersed the stores they hoarded, dissipated the treasures they
concealed. Naught can now be seen but
their deserted haunts, their roofless dwellings, their uprooted tree-trunks,
and their faded splendour. No man of
insight will let wealth distract his gaze from his ultimate objective, and no
man of understanding will allow riches to withhold him from turning unto Him
Who is the All-Possessing, the Most High.
- Baha'u'llah (Tablet to Nasiri’d-Din
Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)
August 1
Shall a man’s wealth endure forever, or protect him from the
One Who shall, erelong, seize him by his forelock? Gazing upon those who sleep beneath the
gravestones, embosomed in the dust, could one ever distinguish the sovereign’s
crumbling skull from the subject’s mouldering bones? Nay, by Him Who is the King of kings! Could one discern the lord from the vassal,
or those that enjoyed wealth and riches from those who possessed neither shoes
nor mat? By God! Every distinction hath been erased, save only
for those who upheld the right and who ruled with justice.
- Baha'u'llah (Tablet
to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the
Lord of Hosts’)
July 31
O Rebellious Ones! My forbearance hath emboldened you and My
long-suffering hath made you negligent, in such wise that ye have spurred on
the fiery charger of passion into perilous ways that lead unto destruction.
Have ye thought Me heedless or that I was unaware?
- Baha’u’llah (‘The Hidden
Words of Baha’u’llah’)
July 30
The breezes of utterance in this Revelation are not to be
compared with those of former ages. This Wronged One hath been perpetually
afflicted, and found no place of safety in which He could peruse either the
writings of the Most Exalted One (the Báb) or those of any one else.
- Baha’u’llah (‘Epistle to the Son of the Wolf’)
July 29
It is clear and evident that, in this Dispensation wherein
the banner of utterance hath been raised aloft and the candle of discernment
hath been lit, there is no Lord but the Exalted One [the Báb] He it is Who is
one in His essence and one in His attributes, single in the kingdom of names
and peerless in the realm of actions. It is by virtue of His blessed name that
the seas of Divine Unity have been made to surge; it is through the power of
His resistless command that the immutable decrees of destiny have been
enforced; it is through the potency of His sovereign might that the dictates of
fate have been fixed. Who hath the power to soar in that exalted atmosphere or
to cherish another beloved than Him? We all abide beneath His shadow and seek
our portion from the ocean of His grace. However far the gnat may fly, it can
never traverse the length and breadth of heaven, and however high the sparrow
may soar, it can never attain the tree of immortality.
- Baha’u’llah (‘From the
Letter Bá to the Letter Há; ‘The Call of the Divine Beloved’)
July 28
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