June 20

In this Day the faculty of hearing exclaimeth, ‘This is my Day, wherein I hearken unto the wondrous Voice coming from the precincts of the Prison of my Lord, the Perspicuous, the Hearing.’ And the faculty of sight calleth aloud, ‘Verily this is my Day, for I behold the Dayspring of glory shining resplendent at the bidding of Him Who is the Ordainer, the All-Powerful.’ Blessed the ear that hath heard the call, ‘Behold, and thou shalt see Me.’  and happy the eye that hath gazed upon the most wondrous Sign, dawning from this luminous horizon. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 19

Alas! Alas! O Lovers of Worldly Desire! Even as the swiftness of lightning ye have passed by the Beloved One, and have set your hearts on satanic fancies. Ye bow the knee before your vain imagining, and call it truth. Ye turn your eyes towards the thorn, and name it a flower. Not a pure breath have ye breathed, nor hath the breeze of detachment been wafted from the meadows of your hearts. Ye have cast to the winds the loving counsels of the Beloved and have effaced them utterly from the tablet of your hearts, and even as the beasts of the field, ye move and have your being within the pastures of desire and passion. 

- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

June 18

God hath committed into your [kings] hands the reins of the government of the people, that ye may rule with justice over them, safeguard the rights of the down-trodden, and punish the wrong-doers. If ye neglect the duty prescribed unto you by God in His Book, your names shall be numbered with those of the unjust in His sight. Grievous, indeed, will be your error. Cleave ye to that which your imaginations have devised, and cast behind your backs the commandments of God, the Most Exalted, the Inaccessible, the All-Compelling, the Almighty? Cast away the things ye possess, and cling to that which God hath bidden you observe. Seek ye His grace, for he that seeketh it treadeth His straight Path. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 17

Please God ye may all be strengthened to carry out that which is the Will of God, and may be graciously assisted to appreciate the rank conferred upon such of His loved ones as have arisen to serve Him and magnify His name. Upon them be the glory of God, the glory of all that is in the heavens and all that is on earth, and the glory of the inmates of the most exalted Paradise, the heaven of heavens. 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

June 16

“The day is approaching when God will have, by an act of His Will, raised up a race of men the nature of which is inscrutable to all save God, the All-Powerful, the Self-Subsisting.” “He will, erelong, out of the Bosom of Power, draw forth the Hands of Ascendancy and Might—Hands who will arise to win victory for this Youth, and who will purge mankind from the defilement of the outcast and the ungodly. These Hands will gird up their loins to champion the Faith of God, and will, in My name, the Self-Subsistent, the Mighty, subdue the peoples and kindreds of the earth. They will enter the cities, and will inspire with fear the hearts of all their inhabitants. Such are the evidences of the might of God; how fearful, how vehement is His might!” 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

June 15

Praise be to Thee, O Thou Who art the Well-Beloved of all that have known Thee, and the Desire of the hearts of such as are devoted to Thee, inasmuch as Thou hast made me a target for the ills that I suffer in my love for Thee, and the object of the assaults launched against me in Thy path. Thy glory beareth me witness! I can, on no account, feel impatient of the adversities that I have borne in my love for Thee. From the very day Thou didst reveal Thyself unto me, I have accepted for myself every manner of tribulation… Behold, then, O my God, my loneliness among Thy servants and my remoteness from Thy friends and Thy chosen ones…

Thou art, verily, the Lord of Bahá, and the Beloved of his heart, and the Object of his desire, and the Inspirer of his tongue, and the Source of his soul. No God is there but Thee, the Inaccessible, the Most High. Thou art, verily, the Almighty, the Most Exalted, the Ever-Forgiving, the Most Merciful. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

June 14

Praise be to Him Whose Essence is immeasurably exalted above the strivings of human hearts, however pure, to soar into the atmosphere of His nearness, and Whose Being is immensely sanctified beyond the exertions of human minds, however lofty, to ascend unto the heaven of His presence. From time immemorial He hath been exalted above the description of aught save Himself, and He will forever continue to be sanctified beyond the praise of all created things. The hearts of them that have recognized Him are sore perplexed before the tokens of His everlasting handiwork, and the minds of them that have attained His court are bewildered by the wondrous evidences of the Revealers of His oneness. He, verily, is the All-Possessing, the Almighty, the Most Glorious, the Help in Peril, the Self-Subsisting. 

- Baha’u’llah  (‘The Call of the Divine Beloved’)

June 13

This profitless world produceth naught save deadly poison, and its ephemeral dregs can never yield the everlasting cup. Were the Jesus of the spirit to give ear to the call of holiness from the Falcon of the realm above, He would assuredly cry out from His inmost being and be seized with fervid longing even as the lover’s soul. It is through that call that the Moses of eternity was dumbfounded; it is by its virtue that the Abraham of faithfulness shattered the idol of the mortal body. Shatter then, in turn, this idol, that thou mayest take up thine abode in the land of the Beloved; and forsake all desire, that thou mayest take flight unto the Egypt of imperishable glory. Sanctify the city of thine heart, that thou mayest behold the beauty of the Divine Essence and be quickened to a new life through the grace of the Holy Spirit. 

- Baha’u’llah  (‘The Call of the Divine Beloved’)

June 12

O ye wise men of the City [Constantinople] and philosophers of the world! Beware lest human learning and wisdom cause you to wax proud before God, the Help in Peril, the Self-Subsisting. Know ye that true wisdom is to fear God, to know Him, and to recognize His Manifestations. This wisdom, however, can be attained only by those who detach themselves from the world, and who walk in the ways of the good pleasure of their Lord. 

- Baha’u’llah  (From Súriy-i-Mulúk; ‘Summons of the Lord of Hosts’)

June 11

Ye [1] have plundered and unjustly despoiled a group of people who have never rebelled in your domains, nor disobeyed your government, but rather kept to themselves and engaged day and night in the remembrance of God.  Later, when the order was issued to banish this Youth, all were filled with dismay.  The officials in charge of My expulsion declared, however: “These others have not been charged with any offence and have not been expelled by the government.  Should they desire to accompany you, no one will oppose them.”  These hapless souls therefore paid their own expenses, forsook all their possessions, and, contenting themselves with Our presence and placing their whole trust in God, journeyed once again with Him until the fortress of ‘Akká became the prison of Bahá.

Upon our arrival, we were surrounded by guards and confined together, men and women, young and old alike, in the army barracks.  The first night all were deprived of either food or drink, for the sentries were guarding the gate of the barracks and permitted no one to leave.  No one gave a thought to the plight of these wronged ones.  They even begged for water, and were refused.

- Baha’u’llah  (From Lawḥ-i-Ra’ís, ‘Summons of the Lord of Hosts’)

[1] A second Tablet of Bahá’u’lláh addressed to ‘Álí Páshá, the Ottoman Prime Minister, referred to here as Ra’ís (Chief or Ruler); revealed in Persian shortly after Bahá’u’lláh’s arrival and confinement in ‘Akká.

June 10

By God! Wert thou [1] to realize what thou hast done, thou wouldst surely weep sore over thyself, and wouldst flee for refuge to God, and wouldst pine away and mourn all the days of thy life, till God will have forgiven thee, for He, verily, is the Most Generous, the All-Bountiful. Thou wilt, however, persist, till the hour of thy death, in thy heedlessness, inasmuch as thou hast, with all thine heart, thy soul and inmost being, busied thyself with the vanities of the world. Thou shalt, after thy departure, discover what We have revealed unto thee, and shalt find all thy doings recorded in the Book wherein the works of all them that dwell on earth, be they greater or less than the weight of an atom, are noted down. 

- Baha’u’llah  (From a Tablet to a Minister of the Shah; ‘Gleanings from the Writings of Baha’u’llah’)

[1] a Minister of the Shah

June 9

I beseech Thee, [God] by the showers of the clouds of Thy mercy, whereby Thou hast caused the blossoms of Thy praise and utterance and the flowers of Thy wisdom and testimony to spring forth in the hearts of all them that have recognized Thy oneness, to supply Thy servants and my kindred with the fruits of the tree of Thy unity, in these days when Thou hast been established upon the throne of Thy mercy. Hinder them not, O my Lord, from attaining unto the things Thou dost possess, and write down for them that which will aid them to scale the heights of Thy grace and favor. Give them, moreover, to drink of the living waters of Thy knowledge, and ordain for them the good of this world and of the world to come. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

June 8

Thou knowest, O my God, that I have severed every tie that bindeth me to any of Thy creatures except that most exalted tie that uniteth me with whosoever cleaveth unto Thee, in this the day of the revelation of Thy most august Self, that hath appeared in Thy name, the All-Glorious. Thou knowest that I have dissolved every bond that knitteth me to any one of my kindred except such as have enjoyed near access to Thy most effulgent face.

I have no will but Thy will, O my Lord, and cherish no desire except Thy desire. From my pen floweth only the summons which Thine own exalted pen hath voiced, and my tongue uttereth naught save what the Most Great Spirit hath itself proclaimed in the kingdom of Thine eternity. I am stirred by nothing else except the winds of Thy will, and breathe no word except the words which, by Thy leave and Thine inspiration, I am led to pronounce. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

June 7

Despite what thou [1] hast done I entertain—and to this God is My witness—no ill-will against thee, nor against any one, though from thee and others We receive such hurt as no believer in the unity of God can sustain. My cause is in the hand of none except God, and My trust is in no one else but Him. Erelong shall your days pass away, as shall pass away the days of those who now, with flagrant pride, vaunt themselves over their neighbor. Soon shall ye be gathered together in the presence of God, and shall be asked of your doings, and shall be repaid for what your hands have wrought, and wretched the abode of the wicked doers! 

- Baha’u’llah  (From a Tablet to a Minister of the Shah; ‘Gleanings from the Writings of Baha’u’llah’)

[1] a Minister of the Shah

June 6

We make mention of him who hath been attracted by Our Call when it was raised from the summit of transcendent glory and hath set his face towards God, the Lord of creation. He is numbered with such as have heard and responded to the summons of their Lord at a time when the peoples of the world are wrapt in palpable veils. He testifieth unto that whereunto God hath testified, and acknowledgeth his belief in that which the Tongue of Grandeur hath uttered. Unto this beareth witness the Lord of Names in this wondrous Tablet.

O My exalted Pen! Bring him, on My behalf, the joyful tidings concerning the things that God, the Powerful, the Omnipotent, hath reserved for him. Indeed he hath, for most of the time, been hemmed in by manifold sorrows, and verily his merciful Lord is the One Who seeth and knoweth all things. Rejoice thou with exceeding gladness inasmuch as this Wronged One hath turned His face towards thee, hath mentioned thy name aforetime and doth mention it at this very moment. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 5

O Son of Spirit! Burst thy cage asunder, and even as the phoenix of love soar into the firmament of holiness. Renounce thyself and, filled with the spirit of mercy, abide in the realm of celestial sanctity. 

- Baha’u’llah  (‘The Hidden Words’)

June 4

O Javád! The manifold bounties of God have ever been and will continue to be vouchsafed unto thee. Praised be God! Thou hast been shielded from the most great terror and hast succeeded in drawing nigh unto the Most Great Bounty at a time when all men were prevented from recognizing the eternal King by the interposition of the veils of outward glory, namely the divines of this day. Cherish thou as dearly as thine own life this testimony pronounced by the All-Glorious Pen and strive with all thy might to preserve it by the potency of the Name of Him Who is the Beloved One of the entire creation, that this sublime honour may be proof against the eyes and the hands of robbers. Verily thy Lord is the Expounder, the All-Knowing. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 3

One must judge of search by the standard of the Majnún of love.[1] It is related that one day they came upon Majnún sifting the dust, his tears flowing down. They asked, “What doest thou?” He said, “I seek for Laylí.” “Alas for thee!” they cried, “Laylí is of pure spirit, yet thou seekest her in the dust!” He said, “I seek her everywhere; haply somewhere I shall find her.”

Yea, though to the wise it be shameful to seek the Lord of Lords in the dust, yet this betokeneth intense ardour in searching. “Whoso seeketh out a thing and persisteth with zeal shall find it.”[2] 

- Baha’u’llah’  (‘The Seven Valleys’, 2019 revised translation by the Baha’i World Centre; ‘The Call of the Divine Beloved’)

[1] Majnún means “madman”. This is the title of the celebrated lover of ancient Persian and Arabian lore whose beloved was Laylí. Symbolizing true human love bordering on the divine, the story has been the theme of many Persian romantic poems, most famously that of Nizámí, written in 1188.

[2] Arabic proverb.

June 2

This is a Tablet from this Servant, who is called Husayn in the kingdom of names, to the concourse of the kings of the earth. Haply they may approach it in a spirit of open-mindedness, discover from its message the mysteries of divine providence, and be of those that comprehend its meaning, and perchance they may forsake all they possess, turn towards the retreats of holiness, and draw nigh unto God, the All-Glorious, the Incomparable.

O kings of the earth! Give ear unto the Voice of God, calling from this sublime, this fruit-laden Tree, that hath sprung out of the Crimson Hill, upon the holy Plain, intoning the words: “There is none other God but He, the Mighty, the All-Powerful, the All-Wise.” This is a Spot which hath been sanctified by God for those who approach it, a Spot wherein His Voice may be heard from the celestial Tree of Holiness. Fear God, O concourse of kings, and suffer not yourselves to be deprived of this most sublime grace. Fling away, then, the things ye possess, and take fast hold on the Handle of God, the Exalted, the Great. Set your hearts towards the Face of God, and abandon that which your desires have bidden you to follow, and be not of those who perish. 

- Baha’u’llah  (‘Summons of the Lord of Hosts’)

June 1

Pause for but a little while and reflect, O Minister, [1] and be fair in thy judgment. What is it that We have committed that could justify thee in having slandered Us unto the King’s Ministers, in following thy desires, in perverting the truth, and in uttering thy calumnies against Us? We have never met each other except when We met thee in thy father’s house, in the days when the martyrdom of Imám Ḥusayn was being commemorated. On those occasions no one could have the chance of making known to others his views and beliefs in conversation or in discourse. Thou wilt bear witness to the truth of My words, if thou be of the truthful. I have frequented no other gatherings in which thou couldst have learned My mind or in which any other could have done so. How, then, didst thou pronounce thy verdict against Me, when thou hadst not heard My testimony from Mine own lips? Hast thou not heard what God, exalted be His glory, hath said: “Say not to every one who meeteth you with a greeting, ‘Thou art not a believer’.” “Thrust not away those who cry to their Lord at morn and even, craving to behold His face.” Thou hast indeed forsaken what the Book of God hath prescribed, and yet thou deemest thyself to be a believer! 

- Baha’u’llah  (From a Tablet to a Minister of the Shah; ‘Gleanings from the Writings of Baha’u’llah’)

[1] a Minister of the Shah