“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)

March 12

So it was that the Luminary of the world returned to ‘Iráq, [1] where We found no more than a handful of souls, faint and dispirited, nay utterly lost and dead. The Cause of God had ceased to be on any one’s lips, nor was any heart receptive to its message. This lowly Servant arose then with such vigour to protect and promote the Cause of God that methinks a new resurrection was ushered in. The glory of the Cause became manifest in every town and its fair name exalted in every city, to such an extent that all the rulers treated it with tolerance and benevolence.

O Maryam! The determination evinced by this Servant to withstand the onslaught of His foes from every sect and kindred so deepened their rancour that it can scarcely be depicted or imagined. Thus was it ordained by the Lord of might and power. 

- Baha’u’llah  (‘Days of Remembrance’)

[1] After Baha'u'llah's retirement to Kurdistan

March 11

I swear by Thy glory, O Thou Who art the Lord of all being and the Possessor of all things visible and invisible! Every man of understanding hath been so bewildered at Thy knowledge, and every man endued with insight been so perplexed in his attempt to fathom the signs of Thy great glory, that all have recognized their powerlessness to visualize, and their impotence to soar into, the heaven wherefrom one of the Luminaries of the Manifestations of Thy knowledge and of the Day-Springs of Thy wisdom hath shone forth. Who is he that shall befittingly describe this most sublime station and this most august seat—the seat which, as decreed by Thee, transcendeth the comprehension of Thy creatures and the testimonies of Thy servants, and which hath everlastingly been hid from the understanding and the knowledge of men, and been closed with the seal of Thy name, the Self-Subsisting. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

March 10

Thou hast asked Me concerning the nature of the soul. Know, verily, that the soul is a sign of God, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel. It is the first among all created things to declare the excellence of its Creator, the first to recognize His glory, to cleave to His truth, and to bow down in adoration before Him. If it be faithful to God, it will reflect His light, and will, eventually, return unto Him. If it fail, however, in its allegiance to its Creator, it will become a victim to self and passion, and will, in the end, sink in their depths. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá’u’lláh’; Compilation on ‘Reincarnation and the Nature and Progress of the Soul’, prepared by the Research Department of the Universal House of Justice)

March 9

During this period of retirement [to the mountains of Kurdistan] none, whether among My brothers or any other soul, sought to investigate the matter, let alone to grasp its significance, though its import surpasseth the creation of earth and heaven. And yet, I swear by God, every breath drawn in the course of My journey was better than the service of both worlds, and my very retreat was the mightiest testimony and the most perfect and conclusive evidence. Yea, true vision is needed, if one is to behold the Scene of transcendent glory, inasmuch as the blind one is deprived of beholding his own countenance, much less the Countenance of eternal holiness. How can a mere shadow comprehend the One Who casteth it? How can a handful of clay grasp the subtle reality of the heart?

At last the divine decree prompted certain spiritual souls to remember this Canaanite Youth.[1] Armed with a number of petitions, they searched in every place and enquired from every person, until they found in a mountain cave a trace of this traceless One. He, verily, guideth all things unto the Straight Path.[2] I swear by the Day-Star of eternal truth that the arrival of these souls so astonished and amazed this poor and exiled Soul that My pen is powerless to describe it. Perchance a steel-sharp pen will emerge from the realm of eternity, rend the veils asunder, and reveal these secrets with perfect truth and absolute sincerity; or haply an eloquent tongue will speak and bring forth the pearls of the spirit from the shell of silence. And this indeed would not be hard of accomplishment for God. In brief, the hand of Him Who is the Unconstrained broke the seal of the mysteries—this, however, none can perceive save them that are endued with true understanding, nay rather, them that have severed themselves from all things. 

- Baha’u’llah  (‘Days of Remembrance’)

[1] Joseph

[2] Cf. Qur’án 22:54

March 8

This is the Day, O my Lord, which Thou didst announce unto all mankind as the Day whereon Thou wouldst reveal Thy Self, and shed Thy radiance, and shine brightly over all Thy creatures. Thou hast, moreover, entered into a covenant with them, in Thy Books, and Thy Scriptures, and Thy Scrolls, and Thy Tablets, concerning Him Who is the Day-Spring of Thy Revelation, and hast appointed the Bayán to be the Herald of this Most Great and all-glorious Manifestation, and this most resplendent and most sublime Appearance.

And when the world’s horizon was illumined, and He Who is the Most Great Name was manifested, all disbelieved in Him and in His signs, except such as have been carried away by the sweetness of Thy glorification and praise. There befell Him what must remain inscrutable to everyone except Thee, Whose knowledge transcendeth all who are in Thy heaven and all who are on Thy earth. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

March 7

Through the Teachings of this Day Star of Truth every man will advance and develop until he attaineth the station at which he can manifest all the potential forces with which his inmost true self hath been endowed. It is for this very purpose that in every age and dispensation the prophets of God and His chosen Ones have appeared amongst men, and have evinced such power as is born of God and such might as only the Eternal can reveal. 

- Baha’u’llah  (‘Gleanings from the Writings of Bahá'u'lláh’; Compilation on ‘Psychology and Knowledge of Self, prepared by the Research Department of the Universal House of Justice)

March 6

…I stood against Mine enemies manifest as the sun and appeared before the dwellers of the heavenly kingdom bright as the moon. Not for an instant did I seek to preserve Mine own life, and not for a moment did I pursue Mine own ease and comfort. I offered up My soul in the path of My Beloved and laid down My life for His sake. My fortress was My reliance on God, and My shield Mine attachment to that peerless Friend; Mine armour was Mine unfailing trust in Him, and My hosts Mine ardent hope in His grace.

- Baha’u’llah  (‘Days of Remembrance’)

March 5

All glory be to Thee, O my God, for Thou hast graciously enabled me to fast during this month which Thou hast related to Thy Name, the Most Exalted, and called 'Ala (Loftiness). Thou hast commanded that Thy servants and Thy people should fast therein and seek thereby to draw nearer unto Thee. The days and months of the year have culminated with the Fast, even as the first month began with Thy Name, Bahá, that all might testify that Thou art the First and the Last, the Manifest and the Hidden, and be well assured that the glory of all names is conferred only through the glory of Thy Cause and the word expounded by Thy will and revealed through Thy purpose. Thou hast ordained that this month be a remembrance and honour from Thee, and a sign of Thy presence amongst them, that they may not forget Thy grandeur and Thy majesty, Thy sovereignty and Thy glory, and may be well assured that from time immemorial Thou hast ever been and wilt ever be Ruler over the entire creation. Nothing created in the heavens or on the earth can hinder Thee in Thy governance, nor can anyone in the realms of Revelation and creation prevent Thee from fulfilling Thy purpose. 

- Baha’u’llah  (Compilation: The Importance of Obligatory Prayer and Fasting, prepared by the Research Department of the Universal House of Justice)

March 4

O My friend! Listen with heart and soul to the songs of the spirit, and treasure them as thine own eyes; for heavenly wisdoms, even as vernal showers, will not rain forever upon the earth of men’s hearts, and though the grace of the All-Bounteous One is never ceasing and never stilled, yet to every time and era a portion is allotted and a bounty assigned, which is vouchsafed in a given measure. “And no one thing is there, but with Us are its storehouses; and We send it not down but in settled measure.”[Qur'án 15:21] Indeed, the clouds of the Loved One’s mercy rain only on the garden of the spirit, and bestow this bounty only in the season of spring. Other seasons have no share in this supernal grace, and barren lands hold no portion of this bounteous favour. 

- Baha’u’llah  (The Seven Valleys, revised translation by the Baha’i World Center included in ‘The Call of the Divine Beloved’)

March 3

And since it hath been demonstrated that Thy most august Self is immeasurably exalted above all that hath been created in the world of being, and is far above the reach and ken of the apprehension of Thy chosen Ones and Thy loved Ones, the splendors of the light of Thy unity are therefore manifested, and it becometh evident unto every one, whether free or bond, that Thou art One in Thine own Self, one in Thy Cause, and one in Thy Revelation. Great is the blessedness of the man who, in his love towards Thee, hath rid himself of all attachment from every one except Thyself, and hastened unto the horizon of Thy Revelation, and attained unto this Cup which Thou hast caused to excel all the seas of the earth.

I beg of Thee, O my God, by Thy power, and Thy might, and Thy sovereignty, which have embraced all who are in Thy heaven and on Thy earth, to make known unto Thy servants this luminous Way and this straight Path, that they may acknowledge Thy unity and Thy oneness, with a certainty which the vain imaginations of the doubters will not impair, nor the idle fancies of the wayward obscure. Illumine, O my Lord, the eyes of Thy servants, and brighten their hearts with the splendors of the light of Thy knowledge, that they may apprehend the greatness of this most sublime station, and recognize this most luminous Horizon, that haply the clamor of men may fail to deter them from turning their gaze towards the effulgent light of Thy unity, and to hinder them from setting their faces toward the Horizon of detachment. 

- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

March 2

O peoples of the earth! Make mention of God on this Day whereon the Spirit hath spoken and the realities of those who were created by the Word of God, the Mighty, the Exalted, have ascended unto Him. It behoveth everyone on this day to rejoice with exceeding gladness, to clothe himself in his finest attire, to celebrate the praise of his Lord, and to give thanks unto Him for this most great favour. Blessed are they that have apprehended the purpose of God, and woe betide the heedless. 

- Baha’u’llah  (‘Days of Remembrance’)

March 1

They that have turned away from the latter Manifestation [Baha’u’llah] have indeed failed to recognize the former [the Báb]. Thus hath it been ordained by the Author of all causes in this mighty adornment. Say: He, verily, announced unto you this Root; wherefore they that are held back by reason of a mere branch are in truth accounted among the dead. Alas, the people are clinging to the branch and have turned away from God, the King, the Glorious, the All-Praised. He conditioned all that He hath revealed upon Mine acceptance and made every matter contingent upon this manifest and resistless Cause. But for Me, He would not have uttered a single word, nor would He have manifested Himself before all who are in heaven and on earth. How often did He lament My banishment, My captivity, and My tribulations! That which was sent down in the Bayán beareth witness unto this, could ye but perceive it. Powerful indeed is the one who, through the might of God, hath become severed from all else but Him, and powerless the one who hath turned away from Him after He hath appeared with manifest sovereignty. 

- Baha’u’llah  (‘Days of Remembrance’)

February 28

O inhabitants of the Dominion of divine attributes in the Realm of Glory! Make ready to enter the presence of God, for the soft breezes of holiness have wafted from the sanctuary of the Divine Essence, and this, verily, is a conspicuous bounty. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”!

O paradise of the Divine Unity! Rejoice within thyself, for the paradise of God, the Most Exalted, the All-Powerful, the All-Knowing, hath appeared. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”!

O heaven of grandeur! Render thanks unto God within thine inmost being, for the heaven of holiness hath been upraised in the firmament of a heart of stainless purity. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”!

O sun of worldly dominion! Eclipse thy face, for above the horizon of a resplendent morn there have shone the rays of the Day-Star of eternity. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”!

O earth of knowledge! Swallow up thy learning, for the Earth of true knowledge hath been outspread through Him Who is the Self of God, the All-Glorious, the All-Bountiful, the Most High. Praise be to Thee, O Thou Who art “He”, O Thou besides Whom there is none but “He”! 

- Baha’u’llah  (‘Days of Remembrance’)

February 27

O peoples of the earth!... Beware lest the desires of the flesh and of a corrupt inclination provoke divisions among you. Be ye as the fingers of one hand, the members of one body. Thus counselleth you the Pen of Revelation, if ye be of them that believe. 

- Baha’u’llah  (‘The Kitab-i-Aqdas’)

February 26

As to thy question concerning the worlds of God. Know thou of a truth that the worlds of God are countless in their number, and infinite in their range. None can reckon or comprehend them except God, the All-Knowing, the All-Wise. Consider thy state when asleep. Verily, I say, this phenomenon is the most mysterious of the signs of God amongst men, were they to ponder it in their hearts. Behold how the thing which thou hast seen in thy dream is, after a considerable lapse of time, fully realized. Had the world in which thou didst find thyself in thy dream been identical with the world in which thou livest, it would have been necessary for the event occurring in that dream to have transpired in this world at the very moment of its occurrence. Were it so, you yourself would have borne witness unto it. This being not the case, however, it must necessarily follow that the world in which thou livest is different and apart from that which thou hast experienced in thy dream. This latter world hath neither beginning nor end. It would be true if thou wert to contend that this same world is, as decreed by the All-Glorious and Almighty God, within thy proper self and is wrapped up within thee. It would equally be true to maintain that thy spirit, having transcended the limitations of sleep and having stripped itself of all earthly attachment, hath, by the act of God, been made to traverse a realm which lieth hidden in the innermost reality of this world. Verily I say, the creation of God embraceth worlds besides this world, and creatures apart from these creatures. In each of these worlds He hath ordained things which none can search except Himself, the All-Searching, the All-Wise. Do thou meditate on that which We have revealed unto thee, that thou mayest discover the purpose of God, thy Lord, and the Lord of all worlds. In these words the mysteries of Divine Wisdom have been treasured. We have refrained from dwelling upon this theme owing to the sorrow that hath encompassed Us from the actions of them that have been created through Our words, if ye be of them that will hearken unto Our Voice. 

- Baha'u'llah  (‘Gleanings from the Writings of Baha'u'llah’)

February 25

It behoveth ye all so to adorn your inner and outer beings that, robed in trustworthiness, girt with righteousness and arrayed in truthfulness and rectitude, ye may become a means for the exaltation of the Cause and the education of the human race. 

- Baha’u’llah  (From a Tablet; The Compilation of Compilations, Vol. II, Trustworthiness)

February 24

The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle. The portion of some might lie in the palm of a man's hand, the portion of others might fill a cup, and of others even a gallon-measure. 

- Baha'u'llah  (Gleanings from the Writings of Baha'u'llah)

February 23

Consort with all men, O people of Baha, in a spirit of friendliness and fellowship. If ye be aware of a certain truth, if ye possess a jewel, of which others are deprived, share it with them in a language of utmost kindliness and goodwill. If it be accepted, if it fulfill its purpose, your object is attained. If anyone should refuse it, leave him unto himself, and beseech God to guide him. Beware lest ye deal unkindly with him. A kindly tongue is the lodestone of the hearts of men. It is the bread of the spirit, it clotheth the words with meaning, it is the fountain of the light of wisdom and understanding." 

- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

February 22

O My loved ones! We charge you to conduct yourselves with trustworthiness and rectitude, that through you the attributes of your Lord may be manifested to His servants and the evidences of His exalted holiness may appear in every land. He is, verily, the Ordainer, the Ancient of Days. 

- Baha’u’llah  (From a Tablet; The Compilation of Compilations, Vol. II, Trustworthiness)

February 21

According to that which is revealed in the Most Holy Book, Huququ'lláh is fixed at the rate of 19 mithqals out of every 100 mithqals worth of gold. This applies to possessions in gold, in silver or other properties.

Moreover certain rights have been fixed for the House of Justice. However before its establishment and the appearance of its members, the appropriation of such funds is and will be subject to the approval of Him Who is the Eternal Truth. Beseech ye God -- exalted be His glory -- to enable the people to honour the obligation of Huquq, for had everyone perceived the advantage of such a deed and desisted from withholding the right of God, the friends in that region would not have experienced any hardship. 

- Baha’u’llah  (The Compilation of Compilation, vol. I, Huqúqu'lláh)