Morning
O Son of Spirit! My claim on thee is great, it cannot be forgotten. My grace to thee is plenteous, it cannot be veiled. My love has made in thee its home, it cannot be concealed. My light is manifest to thee, it cannot be obscured.
- Baha’u’llah (‘The Hidden Words’)
Morning
Whoso layeth claim to a Revelation direct from God, ere the expiration of a full thousand years, such a man is assuredly a lying impostor. We pray God that He may graciously assist him to retract and repudiate such claim. Should he repent, God will, no doubt, forgive him. If, however, he persisteth in his error, God will, assuredly, send down one who will deal mercilessly with him. Terrible, indeed, is God in punishing! Whosoever interpreteth this verse otherwise than its obvious meaning is deprived of the Spirit of God and of His mercy which encompasseth all created things. Fear God, and follow not your idle fancies. Nay, rather, follow the bidding of your Lord, the Almighty, the All-Wise. Erelong shall clamorous voices be raised in most lands. Shun them, O My people, and follow not the iniquitous and evil-hearted. This is that of which We gave you forewarning when We were dwelling in ‘Iráq, then later while in the Land of Mystery, and now from this Resplendent Spot.
- Baha’u’llah (‘The Kitab-i-Aqdas’)
Morning
That the term “sun” hath been applied to the leaders of religion is due to their lofty position, their fame, and renown. Such are the universally recognized divines of every age, who speak with authority, and whose fame is securely established. If they be in the likeness of the Sun of Truth, they will surely be accounted as the most exalted of all luminaries; otherwise, they are to be recognized as the focal centres of hellish fire. Even as He saith: “Verily, the sun and the moon are both condemned to the torment of infernal fire.” [Qur’án 55:5] You are no doubt familiar with the interpretation of the term “sun” and “moon” mentioned in this verse; no need therefore to refer unto it. And whosoever is of the element of this “sun” and “moon”, that is, followeth the example of these leaders in setting his face towards falsehood and in turning away from the truth he undoubtedly cometh out of infernal gloom and returneth thereunto.
- Baha’u’llah (‘The Kitab-i-Iqan’)
Morning
This servant appealeth to every diligent and enterprising soul to exert his utmost endeavour and arise to rehabilitate the conditions in all regions and to quicken the dead with the living waters of wisdom and utterance, by virtue of the love he cherisheth for God, the One, the Peerless, the Almighty, the Beneficent.
- Baha’u’llah (‘Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas’; compilation ‘Unlocking the Power of Action’, prepared by the Research Department of the Universal House of Justice)
Morning
The one true God, exalted be His glory, hath bestowed the government of the earth upon the kings. To none is given the right to act in any manner that would run counter to the considered views of them who are in authority. That which He hath reserved for Himself are the cities of men’s hearts; and of these the loved ones of Him Who is the Sovereign Truth are, in this Day, as the keys. Please God they may, one and all, be enabled to unlock, through the power of the Most Great Name, the gates of these cities. This is what is meant by aiding the one true God—a theme to which the Pen of Him Who causeth the dawn to break hath referred in all His Books and Tablets.
- Baha’u’llah (‘Gleanings from the Writings of Baha’u’llah’)
Morning
Place not thy reliance on thy treasures. Put thy whole confidence in the grace of God, thy Lord. Let Him be thy trust in whatever thou doest, and be of them that have submitted themselves to His Will. Let Him be thy helper and enrich thyself with His treasures, for with Him are the treasuries of the heavens and of the earth. He bestoweth them upon whom He will, and from whom He will He withholdeth them. There is none other God but Him, the All-Possessing, the All-Praised. All are but paupers at the door of His mercy; all are helpless before the revelation of His sovereignty, and beseech His favors.
- Baha’u’llah (From a Tablet to Sultan Abdu’l-Aziz, ‘Gleanings from the Writings of Baha’u’llah’)
Morning
O Pen of Eternity! Grieve not at the things that have befallen Thee, for erelong shall God raise up a people who will see with their own eyes and will recall Thy tribulations. Withhold Thy pen from the mention of Thine enemies, and bestir it in the praise of the Eternal King. Renounce all created things, and quaff the sealed wine of My remembrance. Beware lest Thou become occupied with the mention of those from whom naught save the noisome savours of enmity can be perceived, those who are so enslaved by their lust for leadership that they would not hesitate to destroy themselves in their desire to emblazon their fame and perpetuate their names. God hath recorded such souls in the Preserved Tablet as mere worshippers of names. Recount then that which Thou hast purposed for this Temple, that its signs and tokens may be made manifest upon earth, and that the brightness of this Light may illumine the horizons of the world and cleanse the earth from the defilement of those who have disbelieved in God. Thus have We set down the verses of God and made plain the matter unto those who understand.
- Baha’u’llah (Súriy-i-Haykal, ‘The Summons of the Lord of Hosts’)
Morning
One who performeth neither good deeds nor acts of worship is like unto a tree which beareth no fruit, and an action which leaveth no trace. Whosoever experienceth the holy ecstasy of worship will refuse to barter such an act or any praise of God for all that existeth in the world. Fasting and obligatory prayer are as two wings to man's life. Blessed be the one who soareth with their aid in the heaven of the love of God, the Lord of all worlds.
- Baha’u’llah (compilation: ‘The Importance of Obligatory Prayer and Fasting,’ prepared by the Research Department of the Universal House of Justice)
Morning
Set thine heart towards Him Who is the Kaaba of God, the Help in Peril, the Self-Subsisting, and raise thou thine hands with such firm conviction as shall cause the hands of all created things to be lifted up towards the heaven of the grace of God, the Lord of all worlds. Turn, then, thy face towards Him in such wise that the faces of all beings will turn in the direction of His shining and luminous Horizon, and say: “Thou seest me, O my Lord, with my face turned towards the heaven of Thy bounty and the ocean of Thy favor, withdrawn from all else beside Thee. I ask of Thee, by the splendors of the Sun of Thy revelation on Sinai, and the effulgences of the Orb of Thy grace which shineth from the horizon of Thy Name, the Ever-Forgiving, to grant me Thy pardon and to have mercy upon me. Write down, then, for me with Thy pen of glory that which will exalt me through Thy Name in the world of creation. Aid me, O my Lord, to set myself towards Thee, and to hearken unto the voice of Thy loved ones, whom the powers of the earth have failed to weaken, and the dominion of the nations has been powerless to withhold from Thee, and who, advancing towards Thee, have said: ‘God is our Lord, the Lord of all who are in heaven and all who are on earth!’”
- Baha’u’llah (’Epistle to the Son of the Wolf’)
Morning
Those divines …who are truly adorned with the ornament of knowledge and of a goodly character are, verily, as a head to the body of the world, and as eyes to the nations. The guidance of men hath, at all times, been, and is, dependent upon such blessed souls. We beseech God to graciously aid them to do His will and pleasure. He, in truth, is the Lord of all men, the Lord of this world and of the next.
- Baha’u’llah (’Epistle to the Son of the Wolf’)
Morning
Fear ye God and breathe not a word concerning His Most Great Remembrance other than what hath been ordained by God, inasmuch as We have established a separate covenant regarding Him with every Prophet and His followers. Indeed, We have not sent any Messenger without this binding covenant and We do not, of a truth, pass judgement upon anything except after the covenant of Him Who is the Supreme Gate hath been established. Ere long the veil shall be lifted from your eyes at the appointed time. Ye shall then behold the sublime Remembrance of God, unclouded and vivid.
- The Báb (From the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)
O concourse of the seen and the unseen! Rejoice with
exceeding gladness in your hearts and souls, for the night hath come for the
harvesting of the ages and the gathering up of past cycles, the night wherein
all days and nights were called into being and the time preordained for this
Revelation was fulfilled at the behest of Him Who is the Lord of might and
power. All joy to the Concourse on high at the appearance of so glorious, so
wondrous a Spirit!
This is the night [Birth of Baha’u’llah] wherein the doors of Paradise were flung open and the gates of Hell were shut fast, the night wherein the paradise of the All-Merciful was unveiled in the midmost heart of creation, the breezes of God were wafted from the retreats of forgiveness, and the Last Hour ushered in through the power of truth, could ye but know it. All joy to this night through which all days have been suffused with light, though none can apprehend this save those that are endued with certitude and discernment!
- Baha’u’llah (‘Tablet of the Birth, ‘Days of Remembrance’)
Blessed art thou, O night [Birth of the Báb]! For through thee was born the Day of God, a Day which We have ordained to be the lamp of salvation unto the denizens of the cities of names, the chalice of victory unto the champions of the arenas of eternity, and the dawning-place of joy and exultation unto all creation.
- Baha’u’llah (‘Days of Remembrance’)
Morning
So tremendous is the outpouring of Divine grace in this Dispensation that if mortal hands could be swift enough to record them, within the space of a single day and night, there would stream verses of such number as to be equivalent to the whole of the Persian Bayán.
- Baha’u’llah (Quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)
Morning
O Son of Being! My love is My stronghold; he that entereth therein is safe and secure, and he that turneth away shall surely stray and perish.
- Baha’u’llah (‘The Hidden Words of Baha’u’llah’)
Morning
When I contemplate, O my God, the relationship that bindeth me to Thee I am moved to proclaim to all created things ‘verily I am God!’; and when I consider my own self, lo, I find it coarser than clay!
- Baha’u’llah (Quoted by Shoghi Effendi in ‘The Dispensation of Baha’u’llah’)
Morning
We call to mind at this juncture Muhammad-‘Alí,[1] whose
flesh was mingled with that of his Master, his blood with His blood, his body
with His body, and his bones with those of his Lord, the Exalted, the
Bountiful. My Supreme Pen testifieth that he attained what no one had attained
before him, and there befell him that which no ear had heard. Upon him be My
glory, and the glory of My Kingdom and My Realm on high, and the splendour of
the dwellers of the city of justice and equity.
Blessed art thou, O Muhammad, in that thou hast drunk from the wine of utterance proffered by thy Lord, the All-Merciful. Thus hath the Sun of divine proofs shed its light from the horizon of the blessings of Thy God, the Lord of all mankind.
- Baha’u’llah (‘Additional Tablets and Extracts from Tablets
Revealed by Bahá’u’lláh’; Baha’i Reference Library of the Baha’i World Center)
[1] Mírzá Muḥammad-‘Alí Zunúzí, surnamed Anís, who was martyred with the Báb.
Morning
O Qurratu’l-‘Ayn! Say: Verily I am the ‘Gate of God’ and I give
you to drink, by the leave of God, the sovereign Truth, of the crystal-pure
waters of His Revelation which are gushing out from the incorruptible Fountain
situate upon the Holy Mount. And those who earnestly strive after the One True
God, let them then strive to attain this Gate. [Qur’án 83:25–26] Verily God is
potent over all things...
O peoples of the earth! Give ear unto God’s holy Voice proclaimed by this Arabian Youth Whom the Almighty hath graciously chosen for His Own Self. He is indeed none other than the True One, Whom God hath entrusted with this Mission from the midst of the Burning Bush. O Qurratu’l-‘Ayn! Unravel what Thou pleasest from the secrets of the All-Glorious, for the ocean is surging high [Qur’án 52:6] at the behest of the incomparable Lord.
- The Báb (Fom the Qayyumu’l-Asma, ‘Selections from the Writings of the Báb)
Morning
Make not your deeds as snares wherewith to entrap the object of your aspiration, and deprive not yourselves of this Ultimate Objective for which have ever yearned all such as have drawn nigh unto God. Say: The very life of all deeds is My good pleasure, and all things depend upon Mine acceptance. Read ye the Tablets that ye may know what hath been purposed in the Books of God, the All-Glorious, the Ever-Bounteous. He who attaineth to My love hath title to a throne of gold, to sit thereon in honour over all the world; he who is deprived thereof, though he sit upon the dust, that dust would seek refuge with God, the Lord of all Religions.
- Baha’u’llah (‘The Kitab-i-Aqdas’)
Morning
We yield praise unto God—hallowed and glorified be He—for whatsoever He hath graciously revealed in this blessed, this glorious and incomparable Day. Indeed if everyone on earth were endowed with a myriad tongues and were to continually praise God and magnify His Name to the end that knoweth no end, their thanksgiving would not prove adequate for even one of the gracious favours We have mentioned in this Tablet. Unto this beareth witness every man of wisdom and discernment, of understanding and knowledge.
- Baha’u’llah (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)
Evening
This is the day of vision, for the countenance of God is shining resplendent above the horizon of Manifestation. This is the day of hearing, for the call of God hath been raised. It behoveth everyone in this day to uphold and proclaim that which hath been revealed by Him Who is the Author of all scripture, the Dayspring of revelation, the Fount of knowledge and the Source of divine wisdom.
- Baha’u’llah (‘The Tabernacle of Unity, Bahá’u’lláh’s
Responses to Mánikchí Sáhib and Other Writings’)