September 5

Hearken, O king, to the speech of Him that speaketh the truth, Him that doth not ask thee to recompense Him with the things God hath chosen to bestow upon thee, Him Who unerringly treadeth the straight Path. He it is Who summoneth thee unto God, thy Lord, Who showeth thee the right course, the way that leadeth to true felicity, that haply thou mayest be of them with whom it shall be well.... He that giveth up himself wholly to God, God shall, assuredly, be with him; and he that placeth his complete trust in God, God shall, verily, protect him from whatsoever may harm him, and shield him from the wickedness of every evil plotter. 

- Baha’u’llah  (Súriy-i-Mulúk Sulṭán, Tablet addressed to Ottoman Emperor ‘Abdu’l-‘Azíz, quoted by Shoghi Effendi in ‘The Promised Day Is Come’)

September 4

The essence of understanding is to testify to one’s poverty, and submit to the Will of the Lord, the Sovereign, the Gracious, the All-Powerful. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

September 3

The verses are sent down at one time in a form that is untroubled by the rules of grammarians, transcending what the minds of men have yet conceived; and at another time they are sent down in a style that conformeth to the standards of men. Thy Lord, verily, is potent over whatsoever He willeth by virtue of His words "Be, and it is." Wert thou to view them with Mine eyes thou wouldst see that they are in conformity with the most consummate rules, and wouldst give thanks to the Lord, the Almighty, the Best-Beloved. 

- Baha’u’llah  (Quoted by the Universal House of Justice in a letter dated 26 November 1986written on its behalf to a National Spiritual Assembly; ‘Messages from the Universal House of Justice 1986-2001’)

September 2

Wert thou to ponder in thine heart, from now until the end that hath no end, and with all the concentrated intelligence and understanding which the greatest minds have attained in the past or will attain in the future, this divinely ordained and subtle Reality [the rational faculty in a human being], this sign of the revelation of the All-Abiding, All-Glorious God, thou wilt fail to comprehend its mystery or to appraise its virtue. Having recognized thy powerlessness to attain to an adequate understanding of that Reality which abideth within thee, thou wilt readily admit the futility of such efforts as may be attempted by thee, or by any of the created things, to fathom the mystery of the Living God, the Day Star of unfading glory, the Ancient of everlasting days. This confession of helplessness which mature contemplation must eventually impel every mind to make is in itself the acme of human understanding, and marketh the culmination of man’s development. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

September 1

True remembrance is to make mention of the Lord, the All-Praised, and forget aught else beside Him. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 31

O King!... This [Baha'u'llah] is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, have stirred. Can it be still when the tempestuous winds are blowing?  Nay, by Him Who is the Lord of all Names and Attributes! They move it as they list. The evanescent is as nothing before Him Who is the Ever-Abiding. His all-compelling summons hath reached Me, and caused Me to speak His praise amidst all people. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 30

The essence of wisdom is the fear of God, the dread of His scourge and punishment, and the apprehension of His justice and decree. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 29

Fear ye God, O concourse of kings, lest ye remain afar from Him Who is His Remembrance [the Báb], after the Truth hath come unto you with a Book and signs from God, as spoken through the wondrous tongue of Him Who is His Remembrance. Seek ye grace from God, for God hath ordained for you, after ye have believed in Him, a Garden the vastness of which is as the vastness of the whole of Paradise. 

- The Báb  (From Qayyúm-i-Asmá, quoted by Shoghi Effendi in ‘Promised Day Is Come’)

August 28

The essence of love is for man to turn his heart to the Beloved One, and sever himself from all else but Him, and desire naught save that which is the desire of his Lord. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 27

O concourse of kings and of the sons of kings! Lay aside, one and all, your dominion which belongeth unto God.... Vain indeed is your dominion, for God hath set aside earthly possessions for such as have denied Him.... O concourse of kings! Deliver with truth and in all haste the verses sent down by Us to the peoples of Turkey and of India, and beyond them, with power and with truth, to lands in both the East and the West.... By God! If ye do well, to your own behoof will ye do well; and if ye deny God and His signs, We, in very truth, having God, can well dispense with all creatures and all earthly dominion. 

- The Báb  (From Qayyúm-i-Asmá, quoted by Shoghi Effendi in ‘Promised Day Is Come’)

August 26

Consider the rational faculty with which God hath endowed the essence of man. Examine thine own self, and behold how thy motion and stillness, thy will and purpose, thy sight and hearing, thy sense of smell and power of speech, and whatever else is related to, or transcendeth, thy physical senses or spiritual perceptions, all proceed from, and owe their existence to, this same faculty. So closely are they related unto it, that if in less than the twinkling of an eye its relationship to the human body be severed, each and every one of these senses will cease immediately to exercise its function, and will be deprived of the power to manifest the evidences of its activity. It is indubitably clear and evident that each of these afore-mentioned instruments has depended, and will ever continue to depend, for its proper functioning on this rational faculty, which should be regarded as a sign of the revelation of Him Who is the sovereign Lord of all. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

August 25

O thou that hast fixed thine eyes upon My countenance! The Day Spring of Glory hath, in this Day, manifested its radiance, and the Voice of the Most High is calling. We have formerly uttered these words: “This is not the day for any man to question his Lord. It behoveth whosoever hath hearkened to the Call of God, as voiced by Him Who is the Day Spring of Glory, to arise and cry out: ‘Here am I, here am I, O Lord of all Names; here am I, here am I, O Maker of the heavens! I testify that, through Thy Revelation, the things hidden in the Books of God have been revealed, and that whatsoever hath been recorded by Thy Messengers in the sacred Scriptures hath been fulfilled.’” 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

August 24

The source of all good is trust in God, submission unto His command, and contentment with His holy will and pleasure. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 23

Say, every matter related to state affairs which ye raise for discussion falls under the shadow of one of the words sent down from the heaven of His glorious and exalted utterance. 

- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 22

O King! I was but a man like others, asleep upon My couch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow. The learning current amongst men I studied not; their schools I entered not.  Ask of the city wherein I dwelt, that thou mayest be well assured that I am not of them who speak falsely. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 21

Say:  He hath kindled the lamp of utterance, and feedeth it with the oil of wisdom and understanding. Too high is thy Lord, the All-Merciful, for aught in the universe to resist His Faith.  He revealeth what He pleaseth through the power of His sovereign might, and protecteth it with a host of His well-favoured angels. He is supreme over His servants and exerciseth undisputed dominion over His creation. He, verily, is the All-Knowing, the All-Wise. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 20

O King! I adjure thee by thy Lord, the All-Merciful, to look upon thy servants with the glances of the eye of thy favour, and to treat them with justice, that God may treat thee with mercy. Potent is thy Lord to do as He pleaseth. The world, with all its abasement and glory, shall pass away, and the kingdom will remain unto God, the Most Exalted, the All-Knowing. 

- Baha'u'llah  (Tablet to Nasiri’d-Din Shah, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

August 19

…should a person arise and bring forth a myriad verses, discourses, epistles, and prayers, none of which have been acquired through learning, what conceivable excuse could justify those that reject them, and deprive themselves of the potency of their grace? What answer could they give when once their soul hath ascended and departed from its gloomy temple? Could they seek to justify themselves by saying: “We have clung to a certain tradition, and not having beheld the literal fulfilment thereof, we have therefore raised such cavils against the Embodiments of divine Revelation, and kept remote from the law of God?” 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

August 18

Thou hast, moreover, asked Me concerning the nature of the celestial spheres. To comprehend their nature, it would be necessary to inquire into the meaning of the allusions that have been made in the Books of old to the celestial spheres and the heavens, and to discover the character of their relationship to this physical world, and the influence which they exert upon it. Every heart is filled with wonder at so bewildering a theme, and every mind is perplexed by its mystery. God, alone, can fathom its import. The learned men, that have fixed at several thousand years the life of this earth, have failed, throughout the long period of their observation, to consider either the number or the age of the other planets. Consider, moreover, the manifold divergencies that have resulted from the theories propounded by these men. Know thou that every fixed star hath its own planets, and every planet its own creatures, whose number no man can compute. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

August 17

And likewise, He saith: “And had We sent down unto Thee a Book written on parchment, and they had touched it with their hands, the infidels would surely have said ‘This is naught but palpable sorcery.’” [Qur’án 6:7] Most of the verses of the Qur’án are indicative of this theme. We have, for the sake of brevity, mentioned only these verses. Consider, hath anything else besides the verses been established in the whole Book, as a standard for the recognition of the Manifestations of His Beauty, that the people might cling to, and reject the Manifestations of God? On the contrary, in every instance, He hath threatened with fire those that repudiate and scoff at the verses, as already shown. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

August 16

As to thy question whether the physical world is subject to any limitations, know thou that the comprehension of this matter dependeth upon the observer himself. In one sense, it is limited; in another, it is exalted beyond all limitations. The one true God hath everlastingly existed, and will everlastingly continue to exist. His creation, likewise, hath had no beginning, and will have no end. All that is created, however, is preceded by a cause. This fact, in itself, establisheth, beyond the shadow of a doubt, the unity of the Creator. 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

August 15

Verily I say, the human soul is exalted above all egress and regress. It is still, and yet it soareth; it moveth, and yet it is still. It is, in itself, a testimony that beareth witness to the existence of a world that is contingent, as well as to the reality of a world that hath neither beginning nor end. Behold how the dream thou hast dreamed is, after the lapse of many years, re-enacted before thine eyes. Consider how strange is the mystery of the world that appeareth to thee in thy dream. Ponder in thine heart upon the unsearchable wisdom of God, and meditate on its manifold revelations....

Witness the wondrous evidences of God’s handiwork, and reflect upon its range and character. He Who is the Seal of the Prophets hath said: “Increase my wonder and amazement at Thee, O God!” 

- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

August 14

And likewise, He saith: “Say, O people of the Book! do ye not disavow us only because we believe in God and in what He hath sent down to us, and in what He hath sent down aforetime, and because most of you are doers of ill?” [Qur’án 5:62] How explicitly doth this verse reveal Our purpose, and how clearly doth it demonstrate the truth of the testimony of the verses of God! This verse was revealed at a time when Islám was assailed by the infidels, and its followers were accused of misbelief, when the Companions of Muhammad were denounced as repudiators of God and as followers of a lying sorcerer. In its early days, when Islám was still to outward seeming devoid of authority and power, the friends of the Prophet, who had turned their face toward God, wherever they went, were harassed, persecuted, stoned and vilified. At such a time this blessed verse was sent down from the heaven of divine Revelation. 

- Baha’u’llah  (‘The Kitab-i-Iqan’)

August 13

O My Nabíl! Let nothing grieve thee, rather rejoice with exceeding gladness inasmuch as I have mentioned thy name, have turned My heart and My face towards thee and have conversed with thee through this irrefutable and weighty exposition. Ponder in thy heart upon the tribulations I have sustained, the imprisonment and the captivity I have endured, the sufferings that have befallen Me and the accusations that the people have levelled against Me. Behold, they are truly wrapped in a grievous veil. 

- Baha'u'llah  (Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

August 12

Say: The beginning of Wisdom and the origin thereof is to acknowledge whatsoever God hath clearly set forth, for through its potency the foundation of statesmanship, which is a shield for the preservation of the body of mankind, hath been firmly established. Ponder a while that ye may perceive what My most exalted Pen hath proclaimed in this wondrous Tablet. 

- Baha'u'llah  (Tablets of baha’u’llah revealed after the Kitab-i-Aqdas’)