“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)

April 30

The imprisonment inflicted on this wronged One, O Dhabíh, did to Him no harm nor can it ever do so; nor can the loss of all His earthly goods, His exile, or even His martyrdom and outward humiliation, do Him any hurt. That which can hurt Him are the evil deeds which the beloved of God commit, and which they impute to Him Who is the Sovereign Truth. This is the affliction from which I suffer, and to this He, Himself, Who is potent over all things, beareth Me witness. That which hath sorely hurt Me are the claims which the people of the Bayán are advancing every day. Some have proclaimed their allegiance to one of My Branches (Sons), while others have asserted independently their claims, and acted after their own desires. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 29

The Tongue of Grandeur saith: By Myself that speaketh the truth! In this most mighty Revelation all the Dispensations of the past have attained their highest and final consummation. Whoso layeth claim to a Revelation after Him, such a man is assuredly a lying impostor. We pray God that He may graciously assist him to retract and repudiate such claim. Should he repent, God will no doubt forgive him. If, however, he persisteth in his error, God will assuredly send down one who will deal mercilessly with him. He, verily, is the Almighty, the Most Powerful. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 28

Behold how the people of the Bayán have utterly failed to recognize that the sole object of whatsoever My Previous Manifestation and Harbinger of My Beauty hath revealed hath been My Revelation and the proclamation of My Cause. Never—and to this He Who is the Sovereign Truth beareth Me witness—would He have, but for Me, pronounced what He did pronounce. Witness how this foolish people have treated the Cause of Him Who is the All-Possessing, the Inaccessible, as a play and pastime! Their hearts devise each day a new device, and their fancy leadeth them to seek a fresh retreat. If what they say be true, how then can the stability of the Cause of thy Lord be ensured? Ponder this in thine heart, and be thou of them who are sharp-sighted, who scan heedfully, who are steadfast in their purpose and confident in their belief. Such should be thy certitude that if all mankind were to advance such claims as no man hath ever advanced, or any mind conceived, thou wouldst completely ignore them, wouldst cast them from thee, and would set thy face towards Him Who is the Object of the adoration of all worlds. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 27

Such is the greatness of this Day that the Hour itself is seized with perturbation, and all heavenly Scriptures bear evidence to its overpowering majesty. In this Day the Book solemnly testifieth to His glory and the Balance is moved to lift up its voice. This is the Day wherein the Siraṭ [1] calleth aloud: ‘I am the straight Path’, and Mount Sinai exclaimeth: ‘Verily the Lord of Revelation is come.’

Being overcome by the drunkenness of corrupt inclinations, the people of the earth find themselves in a state of stupor. They are, therefore, debarred from the wondrous signs of God, are prevented from attaining the ultimate goal and are deprived of the liberal effusions of divine grace. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)
[1] A symbolic bridge, impassable to sinners, over which the believer must pass to heaven. In Islamic tradition it is finer than a hair, sharper than the edge of a sword. Paradise lies beyond it, hell stretches beneath.

April 26

By the righteousness of Mine own Self! Great, immeasurably great is this Cause! Mighty, inconceivably mighty is this Day! Blessed indeed is the man that hath forsaken all things, and fastened his eyes upon Him Whose face hath shed illumination upon all who are in the heavens and all who are on the earth. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 25

O kings of Christendom! Heard ye not the saying of Jesus, the Spirit of God, “I go away, and come again unto you”? Wherefore, then, did ye fail, when He did come again unto you in the clouds of heaven, to draw nigh unto Him, that ye might behold His face, and be of them that attained His Presence? In another passage He saith: “When He, the Spirit of Truth, is come, He will guide you into all truth.” And yet, behold how, when He did bring the truth, ye refused to turn your faces towards Him, and persisted in disporting yourselves with your pastimes and fancies. Ye welcomed Him not, neither did ye seek His Presence, that ye might hear the verses of God from His own mouth, and partake of the manifold wisdom of the Almighty, the All-Glorious, the All-Wise. Ye have, by reason of your failure, hindered the breath of God from being wafted over you, and have withheld from your souls the sweetness of its fragrance. Ye continue roving with delight in the valley of your corrupt desires. Ye, and all ye possess, shall pass away. Ye shall, most certainly, return to God, and shall be called to account for your doings in the presence of Him Who shall gather together the entire creation... 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 24

Let your principal concern be to rescue the fallen from the slough of impending extinction, and to help him embrace the ancient Faith of God. Your behavior towards your neighbor should be such as to manifest clearly the signs of the one true God, for ye are the first among men to be re-created by His Spirit, the first to adore and bow the knee before Him, the first to circle round His throne of glory. 
- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

April 23

Center your energies in the propagation of the Faith of God. Whoso is worthy of so high a calling, let him arise and promote it. Whoso is unable, it is his duty to appoint him who will, in his stead, proclaim this Revelation, whose power hath caused the foundations of the mightiest structures to quake, every mountain to be crushed into dust, and every soul to be dumbfounded. 
- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

April 22

All days have attained their consummation in this most august of days, and all hours in this noblest of hours, and the Unseen hath willed to confer every grace upon the inmates of earth and heaven, to establish, before all who are in the kingdoms of revelation and creation, the Manifestation of God and His loftiness, and the sovereignty of God and His grandeur, that His favour might be made complete unto His servants and His bounty fulfilled unto His creation. And yet, when once He appeared, the eyes of all who had awaited Him were dazzled, save for those whom His might had protected and from whose sight He had lifted all worldly veils. Blessed, then, be He Who hath been made manifest through the power of truth in this wondrous, this shining vesture! 
- Baha’u’llah  (‘Days of remembrance’)

April 21

The promised Day of God is come! He Who is the Manifestation of the Adored One hath been established upon the throne of His name, the All-Loving, and the sun of His bounty hath cast its rays upon the seeing and seen alike. Wherefore renounce ye, O denizens of the realms of limitation, that which ye possess, adorn your temples with His glorious vesture, and behold with untainted vision Him Who is the luminous Beauty of God seated upon the throne of glory in His transcendent, His almighty and all-subduing sovereignty. All praise be to the Best-Beloved, Who hath revealed His hidden beauty with such manifest authority! 
- Baha’u’llah  (‘Days of remembrance’)

April 20

The day-star of words, dawning above the horizon of the utterance of Him Who is the Lord of all names and attributes, hath, at this most blessed of hours, shone forth in all truth with the splendours of the light of God. The spirit of understanding, flowing from the Pen of the All-Glorious, hath, by virtue of His grace, been conferred upon all created things. The mystery of all mysteries, emerging from behind the veils of concealment, hath, in very truth, been revealed to the righteous, as bidden by God, the Almighty, the Unconstrained. 
- Baha’u’llah  (‘Days of remembrance’)

April 19

God, the Most Powerful, the Most Exalted, the Most Great, addresseth the holy Beings created through the Primal Word that proceeded from His mouth, and beyond them the Concourse on high, and beyond them those whom He hath sanctified above the comprehension of all who are on earth and in heaven and whom He hath raised up through His hidden and inscrutable Will, saying: “Rejoice in your very souls, for the most auspicious time hath come; and the Hour hath struck round which revolve all the other hours foretold in the Tablets of God, the Almighty, the All-Glorious, the Most Merciful; and the hidden Morn hath broken forth, in this treasured Name, from the dayspring of divinity, shedding its radiance upon all that hath been and all that shall be.” Blessed be the Lord of all bounty, the source of this supernal grace! 
- Baha’u’llah  (‘Days of remembrance’)

April 18

Vie ye with each other in the service of God and of His Cause. This is indeed what profiteth you in this world, and in that which is to come. Your Lord, the God of Mercy, is the All-Informed, the All-Knowing. Grieve not at the things ye witness in this day. The day shall come whereon the tongues of the nations will proclaim: ‘The earth is God’s, the Almighty, the Single, the Incomparable, the All-Knowing!’ 
- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

April 17

We render thanks unto God for whatsoever hath befallen Us, and We patiently endure the things He hath ordained in the past or will ordain in the future. In Him have I placed My trust; and into His hands have I committed My Cause. He will, certainly, repay all them that endure with patience and put their confidence in Him. His is the creation and its empire. He exalteth whom He will, and whom He will He doth abase. He shall not be asked of His doings. He, verily, is the All-Glorious, the Almighty. 
- Baha’u’llah  (From a Tablet to Sultan ‘Abdu’l-‘Aziz; ‘Gleanings from the Writings of Baha’u’llah’)

April 16

This profitless world produceth naught save deadly poison, and its ephemeral dregs can never yield the everlasting cup. Were the Jesus of the spirit to give ear to the call of holiness from the Falcon of the realm above, He would assuredly cry out from His inmost being and be seized with fervid longing even as the lover’s soul. It is through that call that the Moses of eternity was dumbfounded; it is by its virtue that the Abraham of faithfulness shattered the idol of the mortal body. Shatter then, in turn, this idol, that thou mayest take up thine abode in the land of the Beloved; and forsake all desire, that thou mayest take flight unto the Egypt of imperishable glory. Sanctify the city of thine heart, that thou mayest behold the beauty of the Divine Essence and be quickened to a new life through the grace of the Holy Spirit. 
- Baha’u’llah (‘The Call of the Divine Beloved’)

April 15

The Pen of the Most High proclaimeth: O thou [1] who hast imagined thyself to be the most exalted of men  and who hast regarded as the lowliest of all creatures this divine Youth, through Whom the eyes of the Concourse on high have been illumined and made radiant!  This Youth hath sought nothing from thee or from such as are like unto thee, inasmuch as from time immemorial, whenever the Manifestations of the All-Merciful and the Exponents of His unfading glory have stepped out of the Realm of eternity into this mortal world and revealed themselves to revive the dead, men such as thee have considered these sanctified Souls and Temples of Divine Oneness, upon Whom must needs depend the rehabilitation of the peoples of the earth, to be stirrers of mischief and worthy of blame.  These men, verily, have all returned unto dust.  Thou, too, shalt erelong take abode therein and find thyself in grievous loss. 
- Baha’u’llah  (Lawḥ-i-Ra’ís, ‘Summons of the Lord of Hosts’)
[1] Ali Pasha, the Ottoman Prime Minister

April 14

Great is thy blessedness, for thou hast received the wine of utterance from the hand of the All-Merciful, and became so enraptured by the sweet fragrance of the Best-Beloved as to renounce thy comfort and to be numbered with them that have hastened unto His Paradise, the Dawning-Place of the signs of thy Lord, the Gracious, the Peerless. Happy the one who hath quaffed the wine of inner mysteries from the countenance of his Lord and been intoxicated by this pure and crystal draught. By God! It causeth every true believer to soar in the heaven of majesty and grandeur, and transmuteth every doubt into certainty. 
- Baha’u’llah  (‘The Summons of the Lord of Hosts’)

April 13

Say: O people, do ye imagine that, after rejecting the One through Whom the religions of the world have been made manifest, ye still bear allegiance to the Faith of God?  By the righteousness of God! Ye are accounted among the inmates of the Fire. Thus hath the decree been recorded in the Tablets by the Pen of God. Say: Never will the barking of dogs deter the Nightingale from warbling its melodies.  Ponder awhile that perchance ye may discover a path leading to the Eternal Truth. 
- Baha’u’llah  (‘The Summons of the Lord of Hosts’)

April 12

O Pen of the Most High!  Recount unto him who hath turned unto Thy Lord, the All-Glorious, that which shall enable him to dispense with the sayings of men. Say:  Spirit, mind, soul, and the powers of sight and hearing are but one single reality which hath manifold expressions owing to the diversity of its instruments. As thou dost observe, man’s power to comprehend, move, speak, hear, and see all derive from this sign of his Lord within him. It is single in its essence, yet manifold through the diversity of its instruments.  This, verily, is a certain truth. For example, if it directeth its attention to the means of hearing, then hearing and its attributes become manifest. Likewise, if it directeth itself to the means of vision, a different effect and attribute appear. Reflect upon this subject that thou mayest comprehend the true meaning of what hath been intended, find thyself independent of the sayings of the people, and be of them that are well assured. In like manner, when this sign of God turneth towards the brain, the head, and such means, the powers of the mind and the soul are manifested. Thy Lord, verily, is potent to do whatsoever He pleaseth. 
- Baha’u’llah  (‘The Summons of the Lord of Hosts’)

April 11

O people of Bahá! That there is none to rival you is a sign of mercy. Quaff ye of the Cup of Bounty the wine of immortality, despite them that have repudiated God, the Lord of names and Maker of the heavens. 
- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

April 10

Certain ones among you have said: “He it is Who hath laid claim to be God.” By God! This is a gross calumny. I am but a servant of God Who hath believed in Him and in His signs, and in His Prophets and in His angels. My tongue, and My heart, and My inner and My outer being testify that there is no God but Him, that all others have been created by His behest, and been fashioned through the operation of His Will. There is none other God but Him, the Creator, the Raiser from the dead, the Quickener, the Slayer. I am He that telleth abroad the favors with which God hath, through His bounty, favored Me. If this be My transgression, then I am truly the first of the transgressors. I and My kindred are at your mercy. Do ye as ye please, and be not of them that hesitate, that I might return to God My Lord, and reach the place where I can no longer behold your faces. This, indeed, is My dearest wish, My most ardent desire. Of My state God is, verily, sufficiently informed, observant. 
- Baha’u’llah  (From a Tablet to a Minister of the Shah; ‘Gleanings from the Writings of Baha’u’llah’)

April 9

If thou [Muhammad Shah of Persia] art not apprehensive that the truth might be revealed and the works of the ungodly be brought to naught, why summonest thou not the divines of the land, and then summon Me, [the Báb] so that I may confound them forthwith, even as those disbelievers whom I have previously confounded? This is My sure testimony unto thee and unto them, if they speak the truth. Summon thou all of them. Should they then be able to utter words like unto this, thou wouldst know that their cause is worthy of attention. Nay, by the righteousness of My Lord! They are bereft of power, nor are they endued with perception. They professed faith in the past without understanding its significance, then later they repudiated the Truth; for they are devoid of discernment. 
- The Báb  (From an Epistle to Muhammad Shah, ‘Selections from the Writings of the Báb)

April 8

Thou art God’s shadow on earth. Strive, therefore, to act in such a manner as befitteth so eminent, so august a station. If thou dost depart from following the things We have caused to descend upon thee and taught thee, thou wilt, assuredly, be derogating from that great and priceless honor. Return, then, and cleave wholly unto God, and cleanse thine heart from the world and all its vanities, and suffer not the love of any stranger to enter and dwell therein. Not until thou dost purify thine heart from every trace of such love can the brightness of the light of God shed its radiance upon it, for to none hath God given more than one heart. This, verily, hath been decreed and written down in His ancient Book. And as the human heart, as fashioned by God, is one and undivided, it behoveth thee to take heed that its affections be, also, one and undivided. Cleave thou, therefore, with the whole affection of thine heart, unto His love, and withdraw it from the love of any one besides Him, that He may aid thee to immerse thyself in the ocean of His unity, and enable thee to become a true upholder of His oneness. God is My witness. My sole purpose in revealing to thee these words is to sanctify thee from the transitory things of the earth, and aid thee to enter the realm of everlasting glory, that thou mayest, by the leave of God, be of them that abide and rule therein.... 
- Baha’u’llah  (From a Tablet to Sultan Abdu’l-Aziz, ‘Gleanings from the Writings of Baha’u’llah’)

April 7

The gaze of the loving-kindness of God—exalted and glorified is He—hath everlastingly been directed towards His beloved friends; verily He is the One Who knoweth and remembereth. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

April 6

O friend! In the Bayán We directed everyone in this Most Great Revelation to see with his own eyes and hear with his own ears. However when the horizon of the world was illumined with the resplendent light of this Revelation, many people forgot this divine commandment, lost sight of this heavenly exhortation and immersed themselves in the vain imaginings which their minds had devised. Indeed the face of the sun of justice and fairness is hidden behind the clouds of idle fancy which the foolish ones have conceived. Therefore it is not to be wondered at that the movements of the birds of darkness attract attention. Through the potency of the Name of the Best-Beloved, invite thou the receptive souls unto God’s holy court, that perchance they may not remain deprived of the heavenly Fountain of living water. He is in truth the Gracious, the Forgiving. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

April 5

It behoveth every king to be as bountiful as the sun, which fostereth the growth of all beings, and giveth to each its due, whose benefits are not inherent in itself, but are ordained by Him Who is the Most Powerful, the Almighty. The King should be as generous, as liberal in his mercy as the clouds, the outpourings of whose bounty are showered upon every land, by the behest of Him Who is the Supreme Ordainer, the All-Knowing. 
- Baha’u’llah  (From a Tablet to Sultan ‘Abdu’l-‘Aziz; ‘Gleanings from the Writings of Baha’u’llah’)

April 4

Blessed is the wayfarer who hath recognized the Desired One, and the seeker who hath heeded the Call of Him Who is the intended Aim of all mankind, and the learned one who hath believed in God, the Help in Peril, the Self-Subsisting.

How vast the number of the learned who have turned aside from the way of God and how numerous the men devoid of learning who have apprehended the truth and hastened unto Him, saying, ‘Praised be Thou, O Lord of all things, visible and invisible.’ 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

April 3

By the righteousness of God! The world’s horizon is resplendent with the light of the Most Great Luminary, yet the generality of mankind perceive it not. Verily He Who is the Sovereign Truth moveth before the eyes of all men. Unto this beareth witness the One Who is proclaiming in the midmost heart of the world, ‘In truth no God is there but Me, Omnipotent over all things, whether of the past or of the future.’

Great is the blessedness of the believer who hath directed himself towards Him and hath gained admittance into His presence, and woe betide every disbeliever who hath turned away from God and followed the wayward and the outcast. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

April 2

I swear by the Most Great Lord! Wert thou to be told in what place I dwell, the first person to have mercy on Me would be thyself. In the heart of a mountain is a fortress [Mákú] ... the inmates of which are confined to two guards and four dogs. Picture, then, My plight... I swear by the truth of God! Were he who hath been willing to treat Me in such a manner to know Who it is Whom he hath so treated, he, verily, would never in his life be happy. Nay—I, verily, acquaint thee with the truth of the matter—it is as if he hath imprisoned all the Prophets, and all the men of truth and all the chosen ones... 
- The Báb, (From an Epistle to Muhammad Shah, ‘Selections from the Writings of the Báb)

April 1

O My Servant! Free thyself from the fetters of this world, and loose thy soul from the prison of self. Seize thy chance, for it will come to thee no more. 
- Baha’u’llah  (‘The Hidden Words’)