“Recite ye the verses of God every morn and eventide.” (Bahá’u’lláh, ‘The Kitáb-i-Aqdas’)

July 18

Thine [God’s] own might beareth me witness! But for tribulations, how could the assured be distinguished from the doubters among Thy servants? They who have been inebriated with the wine of Thy knowledge, these, verily, hasten to meet every manner of adversity in their longing to pass into Thy presence. 
- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

July 17

…this Revelation whereby darkness hath been turned into light, through which the Frequented Fane hath been built, and the Written Tablet revealed, and the Outspread Roll uncovered… 
- Baha’u’llah  (‘Prayers and Meditations by Baha’u’llah’)

July 16

…the Bearers of the trust of God are made manifest unto the peoples of the earth as the Exponents of a new Cause and the Bearers of a new Message. Inasmuch as these Birds of the Celestial Throne are all sent down from the heaven of the Will of God, and as they all arise to proclaim His irresistible Faith, they therefore are regarded as one soul and the same person. For they all drink from the one Cup of the love of God, and all partake of the fruit of the same Tree of Oneness.
- Baha’u’llah  (The Kitab-i-Iqan’)

July 15

O Son of Utterance! Thou art My stronghold; enter therein that thou mayest abide in safety. My love is in thee, know it, that thou mayest find Me near unto thee.
- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

July 14

Know, moreover, that should the cord of assistance binding this mighty Pivot to the dwellers of earth and heaven be severed, they would all assuredly perish. Great God! How can the lowly dust ever reach unto Him Who is the Lord of lords? Immeasurably exalted is God above that which they conceive in their hearts, and immensely glorified is He beyond that which they attribute to Him. 
- Baha’u’llah  (‘Gems of Divine Mysteries’)

July 13

…were they to reach the ultimate object of their quest for God and their attainment unto Him, they would have but reached that abode which hath been raised up within their own hearts. How then could they ever hope to ascend unto such realms as have not been ordained for them or created for their station? Nay, though they journey from everlasting to everlasting, they will never attain unto Him Who is the midmost Heart of existence and the Axis of the entire creation, He on Whose right hand flow the seas of grandeur, on Whose left stream the rivers of might, and Whose court none can ever hope to reach, how much less His very abode! For He dwelleth in the ark of fire, speedeth, in the sphere of fire, through the ocean of fire, and moveth within the atmosphere of fire. How can he who hath been fashioned of contrary elements ever enter or even approach this fire? Were he to do so, he would be instantly consumed. 
- Baha’u’llah  (‘Gems of Divine Mysteries’)

July 12

O Son of Utterance! Turn thy face unto Mine and renounce all save Me; for My sovereignty endureth and My dominion perisheth not. If thou seekest another than Me, yea, if thou searchest the universe for evermore, thy quest will be in vain. 
- Baha’u’llah  (‘The Hidden Words of Baha’u’llah’)

July 11

As to those who have debarred themselves from the Revelation of God, they have indeed failed to understand the significance of a single letter of the Qur’án, nor have they obtained the slightest notion of the Faith of Islám, otherwise they would not have turned away from God, Who hath brought them into being, Who hath nurtured them, hath caused them to die and hath proffered life unto them, by clinging to parts of their religion, thinking that they are doing righteous work for the sake of God. 
- The Báb  (‘Selections from the Writings of the Báb)

July 10

The light of the people of the world is their knowledge and utterance; while the splendours shed from the glorious acts of Him Whom God shall make manifest are His Words, through whose potency He rolleth up the whole world of existence, sets it under His Own authority by relating it unto Himself, then as the Mouthpiece of God, the Source of His divine light—exalted and glorified be He—proclaimeth: ‘Verily, verily, I am God, no God is there but Me; in truth all others except Me are My creatures. Say, O My creatures! Me alone, therefore, should ye fear’. 
- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb)

July 9

O servant of God! Turn thou away from the stranger, that thou mayest recognize the Friend. He indeed is a stranger who leadeth you away from the Friend. This is not the day whereon the high priests can command and exercise their authority. In your Book it is stated that the high priests will, on that day, lead men far astray, and will prevent them from drawing nigh unto Him. He indeed is a high priest who hath seen the light and hastened unto the way leading to the Beloved. Such a man is a benevolent priest and a source of illumination to the whole world. 
- Baha’u’llah  (‘The Tabernacle of Unity’)

July 8

O friends of God! Incline your inner ears to the voice of the peerless and self-subsisting Lord, that He may deliver you from the bonds of entanglement and the depths of darkness and enable you to attain the eternal light. Ascent and descent, stillness and motion, have come into being through the will of the Lord of all that hath been and shall be. The cause of ascent is lightness, and the cause of lightness is heat. Thus hath it been decreed by God. The cause of stillness is weight and density, which in turn are caused by coldness. Thus hath it been decreed by God.

And since He hath ordained heat to be the source of motion and ascent and the cause of attainment to the desired goal, He hath therefore kindled with the mystic hand that Fire that dieth not and sent it forth into the world, that this divine Fire might, by the heat of the love of God, guide and attract all mankind to the abode of the incomparable Friend. This is the mystery enshrined in your Book that was sent down aforetime, a mystery which hath until now remained concealed from the eyes and hearts of men. That primal Fire hath in this Day appeared with a new radiance and with immeasurable heat. This divine Fire burneth of itself, with neither fuel nor fume, that it might draw away such excess moisture and cold as are the cause of torpor and weariness, of lethargy and despondency, and lead the entire creation to the court of the presence of the All-Merciful. Whoso hath approached this Fire hath been set aflame and attained the desired goal, and whoso hath removed himself therefrom hath remained deprived. 
- Baha’u’llah  (‘The Tabernacle of Unity’)

July 7

Everyone is eagerly awaiting His appearance, yet since their inner eyes are not directed towards Him sorrow must needs befall Him. In the case of the Apostle of God—may the blessings of God rest upon Him—before the revelation of the Qur’án everyone bore witness to His piety and noble virtues. Behold Him then after the revelation of the Qur’án. What outrageous insults were levelled against Him, as indeed the pen is ashamed to recount. Likewise behold the Point of the Bayán. His behaviour prior to the declaration of His mission is clearly evident unto those who knew Him. Now, following His manifestation, although He hath, up to the present, revealed no less than five hundred thousand verses on different subjects, behold what calumnies are uttered, so unseemly that the pen is stricken with shame at the mention of them. But if all men were to observe the ordinances of God no sadness would befall that heavenly Tree. 
- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb)

July 6

The foundations of idle fancies have trembled, and the heaven of vain imaginings hath been cleft asunder, and yet the people are in doubt and in contention with Him. They have denied the testimony of God and His proof, after He came from the heaven of power with the kingdom of His signs. They have cast away what had been prescribed, and perpetrated what had been forbidden them in the Book. They have abandoned their God, and clung unto their desires. They truly have strayed and are in error. They read the verses and deny them. They behold the clear tokens and turn aside. They truly are lost in strange doubt.
- Baha’u’llah  (‘Ishraqat (Splendours)’; ‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

July 5

I swear by the life of Him Whom God shall make manifest! My Revelation is indeed far more bewildering than that of Muhammad, the Apostle of God, if thou dost but pause to reflect upon the days of God. Behold, how strange that a person brought up amongst the people of Persia should be empowered by God to proclaim such irrefutable utterances as to silence every man of learning, and be enabled to spontaneously reveal verses far more rapidly than anyone could possibly set down in writing. Verily, no God is there but Him, the Help in Peril, the Self-Subsisting.
- The Báb  (‘Selections from the Writings of the Báb)

July 4

He Who hath revealed the Qur’án unto Muhammad, the Apostle of God, ordaining in the Faith of Islám that which was pleasing unto Him, hath likewise revealed the Bayán, in the manner ye have been promised, unto Him Who is your Qá’im, [1] your Guide, your Mihdí, [2] your Lord, Him Whom ye acclaim as the manifestation of God’s most excellent titles. Verily the equivalent of that which God revealed unto Muhammad during twenty-three years, hath been revealed unto Me within the space of two days and two nights. However, as ordained by God, no distinction is to be drawn between the two. He, in truth, hath power over all things.
- The Báb  (‘Selections from the Writings of the Báb)
[1] He Who ariseth (God Passes By, p. 57)
[2] One Who is guided (God Passes By, p. 58)

July 3

It is the bounden duty of parents to rear their children to be staunch in faith ... For every praiseworthy deed is born out of the light of religion, and lacking this supreme bestowal the child will not turn away from any evil, nor will he draw nigh unto any good.
- Baha’u’llah  ('Bahá'í Education', a compilation, 1976 World Centre edition)

July 2

O concourse of the kindreds of the earth! This is the day whereon nothing amongst all things, nor any name amongst all names, can profit you save through this Name which God hath made the Manifestation of His Cause and the Dayspring of His Most Excellent Titles unto all who are in the kingdom of creation. Blessed is that man that hath recognized the fragrance of the All-Merciful and been numbered with the steadfast. Your sciences shall not profit you in this day, nor your arts, nor your treasures, nor your glory. Cast them all behind your backs, and set your faces towards the Most Sublime Word through which the Scriptures and the Books and this lucid Tablet have been distinctly set forth. Cast away, O people, the things ye have composed with the pen of your idle fancies and vain imaginings. By God! The Daystar of Knowledge hath shone forth above the horizon of certitude.
- Baha’u’llah  (‘Epistle to Son of the Wolf’)

July 1

O my friend, were the bird of thy mind to explore the heavens of the Revelation of the Qur’án, were it to contemplate the realm of divine knowledge unfolded therein, thou wouldst assuredly find unnumbered doors of knowledge set open before thee. Thou wouldst certainly recognize that all these things which have in this day hindered this people from attaining the shores of the ocean of eternal grace, the same things in the Muhammadan Dispensation prevented the people of that age from recognizing that divine Luminary, and from testifying to His truth. Thou wilt also apprehend the mysteries of “return” and “revelation,” and wilt securely abide within the loftiest chambers of certitude and assurance.
- Baha’u’llah  ('The Kitab-i-Iqan’)

June 30

At the time of the appearance of Him Whom God shall make manifest, wert thou to perform thy deeds for the sake of the Point of the Bayán, they would be regarded as performed for one other than God, inasmuch as on that Day the Point of the Bayán is none other than Him Whom God shall make manifest...

It is for this reason that at the beginning of every Dispensation a vast multitude, who fondly imagine that their deeds are for God, become drowned and ungodly, and perceive this not, except such as He guideth at His behest.
- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb)

June 29

Peruse thou the Kitáb-i-Íqán (Book of Certitude) and that which the All-Merciful hath sent down unto the King of Paris (Napoleon III) and to such as are like him, that thou mayest be made aware of the things that have happened in the past, and be persuaded that We have not sought to spread disorder in the land after it had been well-ordered. We exhort, wholly for the sake of God, His servants. Let him who wisheth turn unto Him, and him who wisheth turn aside. Our Lord, the Merciful, is verily the All-Sufficing, the All-Praised. 
- Baha’u’llah  (‘Epistle to Son of the Wolf’)

June 28

How vast the number of people who are well versed in every science, yet it is their adherence to the holy Word of God which will determine their faith, inasmuch as the fruit of every science is none other than the knowledge of divine precepts and submission unto His good-pleasure.
- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb)

June 27

O Shaykh! Entreat thou the one true God to sanctify the ears, and the eyes, and the hearts of mankind, and to protect them from the desires of a corrupt inclination. For malice is a grievous malady which depriveth man from recognizing the Great Being, and debarreth him from the splendors of the sun of certitude. We pray and hope that through the grace and mercy of God He may remove this mighty obstacle. He, verily, is the Potent, the All-Subduing, the Almighty. 
- Baha’u’llah  (‘Epistle to Son of the Wolf’)

June 26

Say O people of the earth! Behold this flamelike Youth that speedeth across the limitless profound of the Spirit, heralding unto you the tidings: “Lo: the Lamp of God is shining,” and summoning you to heed His Cause which, though hidden beneath the veils of ancient splendour, shineth in the land of ‘Iráq above the day-spring of eternal holiness. 
- Baha’u’llah  (The Kitab-i-Iqan’)

June 25

Take thou good heed that ye may all, under the leadership of Him [1]“ Who is the Source of Divine Guidance, be enabled to direct thy steps aright upon the Bridge, which is sharper than the sword and finer than a hair, so that perchance the things which from the beginning of thy life till the end thou hast performed for the love of God, may not, all at once and unrealized by thyself, be turned to acts not acceptable in the sight of God. Verily God guideth whom He will into the path of absolute certitude.
- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb)
[1] “Him Whom God shall make manifest”

June 24

It is better for a man to guide a soul than to possess all that lies between East and West. Likewise better is guidance for him who is guided than all the things that exist on earth, for by reason of this guidance he will, after his death, gain admittance into Paradise, whereas by reason of the things of the world below, he will, after his death, receive his deserts. Hence God desireth that all men should be guided aright through the potency of the Words of Him Whom God shall make manifest. However, such as are conceited will not suffer themselves to be guided. They will be debarred from the Truth, some by reason of their learning, others on account of their glory and power, and still others due to reasons of their own, none of which shall be of any avail at the hour of death. 
- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb)

June 23

I swear by the holy Essence of God, were all in the Bayán to unite in helping Him Whom God shall make manifest in the days of His Revelation, not a single soul, nay, not a created thing would remain on earth that would not gain admittance into Paradise. Take good heed of yourselves, for the sum total of the religion of God is but to help Him, rather than to observe, in the time of His appearance, such deeds as are prescribed in the Bayán. Should anyone, however, ere He manifesteth Himself, transgress the ordinances, were it to the extent of a grain of barley, he would have trangressed His command.
- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb)

June 22

At the time of the manifestation of Him Whom God shall make manifest everyone should be well trained in the teachings of the Bayán, so that none of the followers may outwardly cling to the Bayán and thus forfeit their allegiance unto Him. If anyone does so, the verdict of ‘disbeliever in God’ shall be passed upon him. 
- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb) 

June 21

As this physical frame is the throne of the inner temple, whatever occurs to the former is felt by the latter. In reality that which takes delight in joy or is saddened by pain is the inner temple of the body, not the body itself. Since this physical body is the throne whereon the inner temple is established, God hath ordained that the body be preserved to the extent possible, so that nothing that causeth repugnance may be experienced. The inner temple beholdeth its physical frame, which is its throne. Thus, if the latter is accorded respect, it is as if the former is the recipient. The converse is likewise true.

Therefore, it hath been ordained that the dead body should be treated with the utmost honour and respect.
- The Báb  (From the Persian Bayan, ‘Selections from the Writings of the Báb)

June 20

…one of the signs of the Day of Revelation; even as it is said: “The abased amongst you, He shall exalt; and they that are exalted, He shall abase.” And likewise, He hath revealed in the Qur’án: “And We desire to show favour to those who were brought low in the land, and to make them spiritual leaders among men, and to make of them Our heirs.” [Qur’án 28:5] It hath been witnessed in this day how many of the divines, owing to their rejection of the Truth, have fallen into, and abide within, the uttermost depths of ignorance, and whose names have been effaced from the scroll of the glorious and learned. And how many of the ignorant who, by reason of their acceptance of the Faith, have soared aloft and attained the high summit of knowledge, and whose names have been inscribed by the Pen of Power upon the Tablet of divine Knowledge. 
- Baha’u’llah  (The Kitab-i-Iqan’)

June 19

Know, moreover, that should one who hath attained unto these stations [1] and embarked upon these journeys fall prey to pride and vainglory, he would at that very moment come to naught and return to the first step without realizing it. Indeed, they that seek and yearn after Him in these journeys are known by this sign, that they humbly defer to those who have believed in God and in His verses, that they are lowly before those who have drawn nigh unto Him and unto the Manifestations of His Beauty, and that they bow in submission to them that are firmly established upon the lofty heights of the Cause of God and before its majesty. 
- Baha’u’llah  (‘Gems of Divine Mysteries’)
[1] “the Garden of Search…the City of Love and Rapture… the City of Divine Unity… the City of Search… the Garden of Wonderment… the City of Absolute Nothingness… the City of Immortality”

June 18

All that existeth in this city [“the City of Immortality”] shall indeed endure and will never perish. Shouldst thou, by the leave of God, enter this sublime and exalted garden, thou wouldst find its sun in its noontide glory, never to set, never to be eclipsed. The same holdeth true of its moon, its firmament, its stars, trees, and oceans, and of all that pertaineth thereunto or existeth therein. By Him besides Whom there is none other God! Were I to recount, from this day unto the end that hath no end, its wondrous attributes, the love that My heart cherisheth for this hallowed and everlasting city would never be exhausted. I shall, however, bring My theme to a close, since time is short and the inquirer impatient, and since these secrets are not to be openly divulged save by the leave of God, the Almighty, the All-Compelling.
- Baha’u’llah  (‘Gems of Divine Mysteries’)

June 17

Strife and conflict befit the beasts of the wild. It was through the grace of God and with the aid of seemly words and praiseworthy deeds that the unsheathed swords of the Bábí community were returned to their scabbards. Indeed through the power of good words, the righteous have always succeeded in winning command over the meads of the hearts of men. Say, O ye loved ones! Do not forsake prudence. Incline your hearts to the counsels given by the Most Exalted Pen and beware lest your hands or tongues cause harm unto anyone among mankind. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 16

Justice is, in this day, bewailing its plight, and Equity groaneth beneath the yoke of oppression. The thick clouds of tyranny have darkened the face of the earth, and enveloped its peoples. Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame, and instilled into every word a fresh potency. All created things proclaim the evidences of this world-wide regeneration. This is the most great, the most joyful tidings imparted by the Pen of this Wronged One to mankind. Wherefore fear ye, O My well-beloved ones? Who is it that can dismay you? A touch of moisture sufficeth to dissolve the hardened clay out of which this perverse generation is moulded. The mere act of your gathering together is enough to scatter the forces of these vain and worthless people.
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 15

O people!  Hearken unto that which hath been revealed by your All-Glorious Lord, and turn your faces unto God, the Lord of this world and of the world to come.  Thus doth He Who is the Dawning-Place of the Daystar of divine inspiration command you as bidden by the Fashioner of all mankind.  We, verily, have created you for the light, and desire not to abandon you unto the fire.  Come forth, O people, from darkness by the grace of this Sun which hath shone forth above the horizon of divine providence, and turn thereunto with sanctified hearts and assured souls, with seeing eyes and beaming faces.  Thus counselleth you the Supreme Ordainer from the scene of His transcendent glory, that perchance His summons may draw you nigh unto the Kingdom of His names. 
- Baha'u'llah  (Tablet to Pope Pius IX, Suriy-i-Haykal [Tablet of Temple]; ‘The Summons of the Lord of Hosts’)

June 14

Consider, how can he that faileth in the day of God’s Revelation to attain unto the grace of the “Divine Presence” and to recognize His Manifestation, be justly called learned, though he may have spent aeons in the pursuit of knowledge, and acquired all the limited and material learning of men? It is surely evident that he can in no wise be regarded as possessed of true knowledge. Whereas, the most unlettered of all men, if he be honoured with this supreme distinction, he verily is accounted as one of those divinely-learned men whose knowledge is of God; for such a man hath attained the acme of knowledge, and hath reached the furthermost summit of learning.
- Baha’u’llah  (The Kitab-i-Iqan’)

June 13

Shouldst thou step into the realm of complete detachment, thou wilt readily testify that no day is mightier than this Day, and that no resurrection more awful than this Resurrection can ever be conceived. One righteous work performed in this Day, equalleth all the virtuous acts which for myriads of centuries men have practised—nay, We ask forgiveness of God for such a comparison! For verily the reward which such a deed deserveth is immensely beyond and above the estimate of men. 
- Baha’u’llah  (The Kitab-i-Iqan’)

June 12

Say, verily, the good-pleasure of Him Whom God shall make manifest is the good-pleasure of God, while the displeasure of Him Whom God shall make manifest is none other than the displeasure of God. Avoid ye His displeasure, and flee for refuge unto His good-pleasure. Say, the living guides to His good-pleasure are such as truly believe in Him and are well-assured in their faith, while the living testimonies of His displeasure are those who, when they hear the verses of God sent forth from His presence, or read the divine words revealed by Him, do not instantly embrace the Faith and attain unto certitude. 
- The Báb  (‘Selections from the Writings of the Báb’)

June 11

O thou who hast fixed thy gaze upon My countenance! Say: O ye heedless ones! By reason of a droplet ye have deprived yourselves of the ocean of heavenly verses and for the sake of an insignificant atom ye have shut yourselves out from the splendours of the Day-Star of Truth. Who else but Bahá hath the power to speak forth before the face of mankind? Judge ye fairly and be not of the unjust. Through Him the oceans have surged, the mysteries have been divulged and the trees have lifted up their voices exclaiming: The kingdoms of earth and heaven are God’s, the Revealer of signs, the Fountainhead of clear tokens. Peruse ye the Persian Bayán revealed by Him Who heralded this Revelation and look at it with the eye of fairness. Verily He will guide you aright to His Path. At this moment He proclaimeth that which His tongue had formerly uttered when He was seated upon the throne of His most exalted Name.
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 10

Hearken unto the words of the one true God and pride thyself not in the things of this world.  What hath become of those like unto thee who falsely claimed lordship on earth, who sought to quench the light of God in His land and to destroy the foundation of His mighty edifice in His cities?  Where are they to be seen now?  Be fair in thy judgement and return unto God, that perchance He might cancel the trespasses of thy vain life.  Alas, We know that thou shalt never attain unto this, for such is thy cruelty that it hath made hell to blaze and the Spirit to lament, and hath caused the pillars of the Throne to shake and the hearts of the faithful to tremble.
- Baha’u’llah  (‘Lawh-i-Ra’is’, addressed to Ottoman Prime Minister Ali Pasha; ‘Summons of the Lord of Hosts’)

June 9

It behoveth everyone to traverse this brief span of life with sincerity and fairness.  Should one fail to attain unto the recognition of Him Who is the Eternal Truth, let him at least conduct himself with reason and justice.  Erelong these outward trappings, these visible treasures, these earthly vanities, these arrayed armies, these adorned vestures, these proud and overweening souls, all shall pass into the confines of the grave, as though into that box. [1]  In the eyes of those possessed of insight, all this conflict, contention and vainglory hath ever been, and will ever be, like unto the play and pastimes of children.  Take heed, and be not of them that see and yet deny.
- Baha’u’llah  (‘Lawh-i-Ra’is’, addressed to Ottoman Prime Minister Ali Pasha; ‘Summons of the Lord of Hosts’)
[1] A puppet show Baha’u’llah saw as a child

June 8

…when Muhammad, the Prophet of God… appeared, the learned men of Mecca and Medina arose, in the early days of His Revelation, against Him and rejected His Message, while they who were destitute of all learning recognized and embraced His Faith. Ponder a while. Consider how Balál, the Ethiopian, unlettered though he was, ascended into the heaven of faith and certitude, whilst ‘Abdu’lláh Ubayy, a leader among the learned, maliciously strove to oppose Him. Behold, how a mere shepherd was so carried away by the ecstasy of the words of God that he was able to gain admittance into the habitation of his Best-Beloved, and was united to Him Who is the Lord of Mankind, whilst they who prided themselves on their knowledge and wisdom strayed far from His path and remained deprived of His grace. For this reason He hath written: “He that is exalted among you shall be abased, and he that is abased shall be exalted.” References to this theme are to be found in most of the heavenly Books, as well as in the sayings of the Prophets and Messengers of God.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 7

Consider the Dispensation of Jesus Christ. Behold, how all the learned men of that generation, though eagerly anticipating the coming of the Promised One, have nevertheless denied Him. Both Annas, the most learned among the divines of His day, and Caiaphas, the high priest, denounced Him and pronounced the sentence of His death.
- Baha’u’llah  (Gleanings from the Writings of Baha’u’llah’)

June 6

The Cause is manifest, it shineth resplendent as the sun, but the people have become veils unto themselves. We entreat God that He may graciously assist them to return unto Him. He is, in truth, the Forgiving, the Merciful.
- Baha’u’llah  (Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

June 5

If any man were to meditate on that which the Scriptures, sent down from the heaven of God’s holy Will, have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul, so that the seal bearing the words “The Kingdom shall be God’s” may be stamped on every heart, and the light of Divine bounty, of grace, and mercy may envelop all mankind. The one true God, exalted be His glory, hath wished nothing for Himself. The allegiance of mankind profiteth Him not, neither doth its perversity harm Him.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 4

The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 3

If the learned and worldly-wise men of this age were to allow mankind to inhale the fragrance of fellowship and love, every understanding heart would apprehend the meaning of true liberty, and discover the secret of undisturbed peace and absolute composure. Were the earth to attain this station and be illumined with its light it could then be truly said of it: “Thou shall see in it no hollows or rising hills.”
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 2

Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded.
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

June 1

Through the strengthening power of My Name seize ye the chalice of knowledge, drink then your fill in defiance of the people of the world who have broken the Covenant of God and His Testament, rejected His proofs and clear tokens, and cavilled at His signs which have pervaded all that are in heaven and on earth.
- Baha’u’llah  ('Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)

May 31

Through the manifold attributes of these Essences of Detachment, [the “Prophets and chosen Ones of God”] Who are both the first and the last, the seen and the hidden, it is made evident that He Who is the Sun of Truth is “the First and the Last, the Seen, and the Hidden.” [Qur’án 57:3] Likewise the other lofty names and exalted attributes of God. Therefore, whosoever, and in whatever Dispensation, hath recognized and attained unto the presence of these glorious, these resplendent and most excellent Luminaries, hath verily attained unto the “Presence of God” Himself, and entered the city of eternal and immortal life. Attainment unto such presence is possible only in the Day of Resurrection, which is the Day of the rise of God Himself through His all-embracing Revelation. 
- Baha’u’llah  (‘The Kitab-i-Iqan’)

May 30

In this Day a great festival is taking place in the Realm above; for whatsoever was promised in the sacred Scriptures hath been fulfilled. This is the Day of great rejoicing. It behoveth everyone to hasten towards the court of His nearness with exceeding joy, gladness, exultation and delight and to deliver himself from the fire of remoteness. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)