May 6

The Great Being, wishing to reveal the prerequisites of the peace and tranquillity of the world and the advancement of its peoples, hath written: The time must come when the imperative necessity for the holding of a vast, an all-embracing assemblage of men will be universally realized. The rulers and kings of the earth must needs attend it, and, participating in its deliberations, must consider such ways and means as will lay the foundations of the world’s Great Peace amongst men. Such a peace demandeth that the Great Powers should resolve, for the sake of the tranquillity of the peoples of the earth, to be fully reconciled among themselves. Should any king take up arms against another, all should unitedly arise and prevent him. If this be done, the nations of the world will no longer require any armaments, except for the purpose of preserving the security of their realms and of maintaining internal order within their territories. This will ensure the peace and composure of every people, government and nation. We fain would hope that the kings and rulers of the earth, the mirrors of the gracious and almighty name of God, may attain unto this station, and shield mankind from the onslaught of tyranny. 
(Baha’u’llah, ‘Gleanings from the Writings of Baha’u’llah’)

May 5

O Son of My Handmaid! Quaff from the tongue of the merciful the stream of divine mystery, and behold from the dayspring of divine utterance the unveiled splendor of the daystar of wisdom. Sow the seeds of My divine wisdom in the pure soil of the heart, and water them with the waters of certitude, that the hyacinths of knowledge and wisdom may spring up fresh and green from the holy city of the heart. 
- Baha’u’llah  (‘The Hidden Words’)

May 4

Though this world be fraught with deception and deceit, yet it continually warneth all men of their impending extinction. The death of the father proclaimeth to the son that he, too, shall pass away. Would that the inhabitants of the world who have amassed riches for themselves and have strayed far from the True One might know who will eventually lay hand on their treasures; but, by the life of Bahá, no one knoweth this save God, exalted be His glory. 
- Baha’u’llah  (‘The Summons of the Lord of Hosts’)

May 3

Glory and abasement, riches and poverty, tranquillity and tribulation, all will pass away, and all the peoples of the earth will erelong be laid to rest in their tombs. It behoveth therefore every man of insight to fix his gaze upon the goal of eternity, that perchance by the grace of Him Who is the Ancient King he may attain unto the immortal Kingdom and abide beneath the shade of the Tree of His Revelation. 
- Baha’u’llah  (‘The Summons of the Lord of Hosts’)

May 2

Even if this Lifegiver and World Reformer be in thine [1] estimation guilty of sedition and strife, what crime could have been committed by a group of women, children, and suckling mothers that they should be thus afflicted with the scourge of thine anger and wrath? No faith or religion hath ever held children responsible. The Pen of divine Command hath exempted them, yet the fire of thy tyranny and oppression encompasseth all. If thou bearest allegiance to any faith or religion, then thou shouldst know that, according to all the heavenly Books and all the divinely inspired and weighty Scriptures, children are not to be held accountable. Aside from this, not even those who disbelieve in God have perpetrated such unseemly acts. Since from every thing an effect becometh manifest, a fact that none can deny save those who are bereft of reason and understanding, it is certain that the sighs of these children and the cries of these wronged ones will have their due consequence. 
- Baha’u’llah  (Lawḥ-i-Ra’ís  (From a Tablet addressed to ‘Álí Páshá, the Ottoman Prime Minister, referred to here as Ra’ís (Chief or Ruler); ‘The Summons of the Lord of Hosts’)
[1] Ali Pasha, the Ottoman Prime Minister)

May 1

Reflect a while, and consider how they who are the loved ones of God must conduct themselves, and to what heights they must soar. Beseech thou, at all times, thy Lord, the God of Mercy, to aid them to do what He willeth. He, verily, is the Most Powerful, the All-Glorious, the All-Knowing. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 30

The imprisonment inflicted on this wronged One, O Dhabíh, did to Him no harm nor can it ever do so; nor can the loss of all His earthly goods, His exile, or even His martyrdom and outward humiliation, do Him any hurt. That which can hurt Him are the evil deeds which the beloved of God commit, and which they impute to Him Who is the Sovereign Truth. This is the affliction from which I suffer, and to this He, Himself, Who is potent over all things, beareth Me witness. That which hath sorely hurt Me are the claims which the people of the Bayán are advancing every day. Some have proclaimed their allegiance to one of My Branches (Sons), while others have asserted independently their claims, and acted after their own desires. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 29

The Tongue of Grandeur saith: By Myself that speaketh the truth! In this most mighty Revelation all the Dispensations of the past have attained their highest and final consummation. Whoso layeth claim to a Revelation after Him, such a man is assuredly a lying impostor. We pray God that He may graciously assist him to retract and repudiate such claim. Should he repent, God will no doubt forgive him. If, however, he persisteth in his error, God will assuredly send down one who will deal mercilessly with him. He, verily, is the Almighty, the Most Powerful. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 28

Behold how the people of the Bayán have utterly failed to recognize that the sole object of whatsoever My Previous Manifestation and Harbinger of My Beauty hath revealed hath been My Revelation and the proclamation of My Cause. Never—and to this He Who is the Sovereign Truth beareth Me witness—would He have, but for Me, pronounced what He did pronounce. Witness how this foolish people have treated the Cause of Him Who is the All-Possessing, the Inaccessible, as a play and pastime! Their hearts devise each day a new device, and their fancy leadeth them to seek a fresh retreat. If what they say be true, how then can the stability of the Cause of thy Lord be ensured? Ponder this in thine heart, and be thou of them who are sharp-sighted, who scan heedfully, who are steadfast in their purpose and confident in their belief. Such should be thy certitude that if all mankind were to advance such claims as no man hath ever advanced, or any mind conceived, thou wouldst completely ignore them, wouldst cast them from thee, and would set thy face towards Him Who is the Object of the adoration of all worlds. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 27

Such is the greatness of this Day that the Hour itself is seized with perturbation, and all heavenly Scriptures bear evidence to its overpowering majesty. In this Day the Book solemnly testifieth to His glory and the Balance is moved to lift up its voice. This is the Day wherein the Siraṭ [1] calleth aloud: ‘I am the straight Path’, and Mount Sinai exclaimeth: ‘Verily the Lord of Revelation is come.’

Being overcome by the drunkenness of corrupt inclinations, the people of the earth find themselves in a state of stupor. They are, therefore, debarred from the wondrous signs of God, are prevented from attaining the ultimate goal and are deprived of the liberal effusions of divine grace. 
- Baha’u’llah  (‘Tablets of Baha’u’llah revealed after the Kitab-i-Aqdas’)
[1] A symbolic bridge, impassable to sinners, over which the believer must pass to heaven. In Islamic tradition it is finer than a hair, sharper than the edge of a sword. Paradise lies beyond it, hell stretches beneath.

April 26

By the righteousness of Mine own Self! Great, immeasurably great is this Cause! Mighty, inconceivably mighty is this Day! Blessed indeed is the man that hath forsaken all things, and fastened his eyes upon Him Whose face hath shed illumination upon all who are in the heavens and all who are on the earth. 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 25

O kings of Christendom! Heard ye not the saying of Jesus, the Spirit of God, “I go away, and come again unto you”? Wherefore, then, did ye fail, when He did come again unto you in the clouds of heaven, to draw nigh unto Him, that ye might behold His face, and be of them that attained His Presence? In another passage He saith: “When He, the Spirit of Truth, is come, He will guide you into all truth.” And yet, behold how, when He did bring the truth, ye refused to turn your faces towards Him, and persisted in disporting yourselves with your pastimes and fancies. Ye welcomed Him not, neither did ye seek His Presence, that ye might hear the verses of God from His own mouth, and partake of the manifold wisdom of the Almighty, the All-Glorious, the All-Wise. Ye have, by reason of your failure, hindered the breath of God from being wafted over you, and have withheld from your souls the sweetness of its fragrance. Ye continue roving with delight in the valley of your corrupt desires. Ye, and all ye possess, shall pass away. Ye shall, most certainly, return to God, and shall be called to account for your doings in the presence of Him Who shall gather together the entire creation... 
- Baha’u’llah  (‘Gleanings from the Writings of Baha’u’llah’)

April 24

Let your principal concern be to rescue the fallen from the slough of impending extinction, and to help him embrace the ancient Faith of God. Your behavior towards your neighbor should be such as to manifest clearly the signs of the one true God, for ye are the first among men to be re-created by His Spirit, the first to adore and bow the knee before Him, the first to circle round His throne of glory. 
- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

April 23

Center your energies in the propagation of the Faith of God. Whoso is worthy of so high a calling, let him arise and promote it. Whoso is unable, it is his duty to appoint him who will, in his stead, proclaim this Revelation, whose power hath caused the foundations of the mightiest structures to quake, every mountain to be crushed into dust, and every soul to be dumbfounded. 
- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

April 22

All days have attained their consummation in this most august of days, and all hours in this noblest of hours, and the Unseen hath willed to confer every grace upon the inmates of earth and heaven, to establish, before all who are in the kingdoms of revelation and creation, the Manifestation of God and His loftiness, and the sovereignty of God and His grandeur, that His favour might be made complete unto His servants and His bounty fulfilled unto His creation. And yet, when once He appeared, the eyes of all who had awaited Him were dazzled, save for those whom His might had protected and from whose sight He had lifted all worldly veils. Blessed, then, be He Who hath been made manifest through the power of truth in this wondrous, this shining vesture! 
- Baha’u’llah  (‘Days of remembrance’)

April 21

The promised Day of God is come! He Who is the Manifestation of the Adored One hath been established upon the throne of His name, the All-Loving, and the sun of His bounty hath cast its rays upon the seeing and seen alike. Wherefore renounce ye, O denizens of the realms of limitation, that which ye possess, adorn your temples with His glorious vesture, and behold with untainted vision Him Who is the luminous Beauty of God seated upon the throne of glory in His transcendent, His almighty and all-subduing sovereignty. All praise be to the Best-Beloved, Who hath revealed His hidden beauty with such manifest authority! 
- Baha’u’llah  (‘Days of remembrance’)

April 20

The day-star of words, dawning above the horizon of the utterance of Him Who is the Lord of all names and attributes, hath, at this most blessed of hours, shone forth in all truth with the splendours of the light of God. The spirit of understanding, flowing from the Pen of the All-Glorious, hath, by virtue of His grace, been conferred upon all created things. The mystery of all mysteries, emerging from behind the veils of concealment, hath, in very truth, been revealed to the righteous, as bidden by God, the Almighty, the Unconstrained. 
- Baha’u’llah  (‘Days of remembrance’)

April 19

God, the Most Powerful, the Most Exalted, the Most Great, addresseth the holy Beings created through the Primal Word that proceeded from His mouth, and beyond them the Concourse on high, and beyond them those whom He hath sanctified above the comprehension of all who are on earth and in heaven and whom He hath raised up through His hidden and inscrutable Will, saying: “Rejoice in your very souls, for the most auspicious time hath come; and the Hour hath struck round which revolve all the other hours foretold in the Tablets of God, the Almighty, the All-Glorious, the Most Merciful; and the hidden Morn hath broken forth, in this treasured Name, from the dayspring of divinity, shedding its radiance upon all that hath been and all that shall be.” Blessed be the Lord of all bounty, the source of this supernal grace! 
- Baha’u’llah  (‘Days of remembrance’)

April 18

Vie ye with each other in the service of God and of His Cause. This is indeed what profiteth you in this world, and in that which is to come. Your Lord, the God of Mercy, is the All-Informed, the All-Knowing. Grieve not at the things ye witness in this day. The day shall come whereon the tongues of the nations will proclaim: ‘The earth is God’s, the Almighty, the Single, the Incomparable, the All-Knowing!’ 
- Baha’u’llah  (Quoted by Shoghi Effendi in ‘The Advent of Divine Justice’)

April 17

We render thanks unto God for whatsoever hath befallen Us, and We patiently endure the things He hath ordained in the past or will ordain in the future. In Him have I placed My trust; and into His hands have I committed My Cause. He will, certainly, repay all them that endure with patience and put their confidence in Him. His is the creation and its empire. He exalteth whom He will, and whom He will He doth abase. He shall not be asked of His doings. He, verily, is the All-Glorious, the Almighty. 
- Baha’u’llah  (From a Tablet to Sultan ‘Abdu’l-‘Aziz; ‘Gleanings from the Writings of Baha’u’llah’)

April 16

This profitless world produceth naught save deadly poison, and its ephemeral dregs can never yield the everlasting cup. Were the Jesus of the spirit to give ear to the call of holiness from the Falcon of the realm above, He would assuredly cry out from His inmost being and be seized with fervid longing even as the lover’s soul. It is through that call that the Moses of eternity was dumbfounded; it is by its virtue that the Abraham of faithfulness shattered the idol of the mortal body. Shatter then, in turn, this idol, that thou mayest take up thine abode in the land of the Beloved; and forsake all desire, that thou mayest take flight unto the Egypt of imperishable glory. Sanctify the city of thine heart, that thou mayest behold the beauty of the Divine Essence and be quickened to a new life through the grace of the Holy Spirit. 
- Baha’u’llah (‘The Call of the Divine Beloved’)

April 15

The Pen of the Most High proclaimeth: O thou [1] who hast imagined thyself to be the most exalted of men  and who hast regarded as the lowliest of all creatures this divine Youth, through Whom the eyes of the Concourse on high have been illumined and made radiant!  This Youth hath sought nothing from thee or from such as are like unto thee, inasmuch as from time immemorial, whenever the Manifestations of the All-Merciful and the Exponents of His unfading glory have stepped out of the Realm of eternity into this mortal world and revealed themselves to revive the dead, men such as thee have considered these sanctified Souls and Temples of Divine Oneness, upon Whom must needs depend the rehabilitation of the peoples of the earth, to be stirrers of mischief and worthy of blame.  These men, verily, have all returned unto dust.  Thou, too, shalt erelong take abode therein and find thyself in grievous loss. 
- Baha’u’llah  (Lawḥ-i-Ra’ís, ‘Summons of the Lord of Hosts’)
[1] Ali Pasha, the Ottoman Prime Minister

April 14

Great is thy blessedness, for thou hast received the wine of utterance from the hand of the All-Merciful, and became so enraptured by the sweet fragrance of the Best-Beloved as to renounce thy comfort and to be numbered with them that have hastened unto His Paradise, the Dawning-Place of the signs of thy Lord, the Gracious, the Peerless. Happy the one who hath quaffed the wine of inner mysteries from the countenance of his Lord and been intoxicated by this pure and crystal draught. By God! It causeth every true believer to soar in the heaven of majesty and grandeur, and transmuteth every doubt into certainty. 
- Baha’u’llah  (‘The Summons of the Lord of Hosts’)

April 13

Say: O people, do ye imagine that, after rejecting the One through Whom the religions of the world have been made manifest, ye still bear allegiance to the Faith of God?  By the righteousness of God! Ye are accounted among the inmates of the Fire. Thus hath the decree been recorded in the Tablets by the Pen of God. Say: Never will the barking of dogs deter the Nightingale from warbling its melodies.  Ponder awhile that perchance ye may discover a path leading to the Eternal Truth. 
- Baha’u’llah  (‘The Summons of the Lord of Hosts’)

April 12

O Pen of the Most High!  Recount unto him who hath turned unto Thy Lord, the All-Glorious, that which shall enable him to dispense with the sayings of men. Say:  Spirit, mind, soul, and the powers of sight and hearing are but one single reality which hath manifold expressions owing to the diversity of its instruments. As thou dost observe, man’s power to comprehend, move, speak, hear, and see all derive from this sign of his Lord within him. It is single in its essence, yet manifold through the diversity of its instruments.  This, verily, is a certain truth. For example, if it directeth its attention to the means of hearing, then hearing and its attributes become manifest. Likewise, if it directeth itself to the means of vision, a different effect and attribute appear. Reflect upon this subject that thou mayest comprehend the true meaning of what hath been intended, find thyself independent of the sayings of the people, and be of them that are well assured. In like manner, when this sign of God turneth towards the brain, the head, and such means, the powers of the mind and the soul are manifested. Thy Lord, verily, is potent to do whatsoever He pleaseth. 
- Baha’u’llah  (‘The Summons of the Lord of Hosts’)